Virtue, Wide Duties, and Casuistry. On why there is a Doctrine of Method in Kant’s Doctrine of Virtue

E. Schmidt
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Abstract

Abstract This paper deals primarily with the Doctrine of Method (DM) of Kant’s Doctrine of Virtue. First, I present an overview of the DM (1.1) and an explanation of how it is possible to teach virtue (1.2). Second, I address the following issues: Why is a DM necessary at all (2.1)? How does the DM relate to what Kant calls casuistry (2.2)? I will argue that wide duties have two essential characteristics: They command the right kind of moral motivation in terms of a moral maxim, and they allow for latitude. The fact that wide duties command the right kind of motivation leads to the DM; the latitude of wide duties, however, leads to casuistry. To unfold this interpretation, it must also be shown that both imperfect and perfect duties are wide duties.
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美德、广泛职责和诡辩。论康德的德性学说中为什么有方法主义
摘要本文主要论述康德德性论中的方法论。首先,我概述了DM(1.1),并解释了如何可能教授美德(1.2)。其次,我提出了以下问题:为什么DM是必要的(2.1)?DM与康德所说的诡辩(2.2)有何关系?我认为,广泛的责任有两个基本特征:它们在道德准则方面具有正确的道德动机,并且它们允许自由。广泛的职责要求正确的动机,这一事实导致了DM;然而,宽泛的职责范围导致了诡辩。要展开这种解释,还必须表明,不完善和完善的义务都是广泛的义务。
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Salomon Maimon, Gesamtausgabe. Band I,1: Aufsätze 1789–1790, ›Versuch über die Transscendentalphilosophie‹ The Critical Schelling Cohen’s Influence on Husserl’s Understanding of Kant’s Transcendental Method Stephen Menn and Justin E. H. Smith (editors and translators), Anton Wilhelm Amo’s Philosophical Dissertations on Mind and Body The Method of Belief: The Unity of Kant’s Reflection in the Canon of Pure Reason
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