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Revising the Zonal Complementarity Model in the Eastern Slopes of the Cumbres Calchaquíes: Contributions from Household Archaeology (Tucumán, Northwest Argentina) Cumbres东部斜坡区域互补模型的修正Calchaquíes:来自家庭考古学的贡献(Tucumán,阿根廷西北部)
Pub Date : 1900-01-01 DOI: 10.15640/jaa.v7n1a3
Agustina Vazquez Fiorani
The aim of this work is to communicate the archaeological data obtained in the identification and material analyses of archaeological sites from the Regional Developments Period(10 th to 15 th century AD) on the eastern slopes of the CumbresCalchaquíes (Northwestern Argentina). Advances in the researchescarried outin Anfama valley led to the delimitation of three areas of human activity, which are presented and characterized schematically in this paper. We propose to draw on this new information to think about the zonal complementarity model applied to northwest Argentina, the social dynamics of groups settled in theCalchaquí region during the second Millennium and their relation with the surrounding space through the analysis of domestic space.
这项工作的目的是传达从区域发展时期(公元10至15世纪)在CumbresCalchaquíes(阿根廷西北部)东部斜坡上的考古遗址的鉴定和材料分析中获得的考古数据。在Anfama山谷开展的研究进展导致了人类活动的三个区域的划分,本文扼要地介绍了这三个区域的特征。我们建议利用这些新信息来思考适用于阿根廷西北部的区域互补模型,第二个千年期间定居在theCalchaquí地区的群体的社会动态,以及通过对家庭空间的分析,他们与周围空间的关系。
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引用次数: 1
Strategy for Preservation of Two Romanian Archaeological Wrapped Mummies in Siywa Excavation, Egypt 埃及Siywa发掘的两具罗马尼亚考古包裹木乃伊的保护策略
Pub Date : 1900-01-01 DOI: 10.15640/jaa.v7n2p2
Elsayda-Nafesa El-Shamy
Two historical mummies dating back to the Roman era, discovered in EL-Salam area in Siywa tombs, their length reached to 170cm, preserved in Hall No.6 of the museum store in Siywa. Both of them wrapped in linen rolls but one of them provided with Cartonnage layer (gesso layer of 2cm) were chosen to the study. The mummies showed different aspects of deterioration types. This study aimsto describe these aspects of deterioration; explain the mechanisms of deterioration resulting from investigations through applying different analyses processes (visual assessment, microbiological investigation, scanning electron microscope (SEM/SEM&EDS), Fourier transform infrared spectroscopy (FTIR), X-Ray florescence (XRF), Stereo Microscope (SM)). Finally,apply appropriate restoration and conservationprocedures to the mummies. Theconservation techniques used were Sterilization procedures; Mechanical and chemical Cleaning processes; Completion of the missing parts of the Cartonnage (Jesso/ gypsum layer); Consolidation, Unfolding and mechanical supporting of the weaken parts of linen rolls; The treatment of the Cartonnage layer cracks and fragments of it; and Storage and Display conditions.The results of investigations revealed that the mummies suffered from a degradation of amino acids as well as oxidation and hydrolysismechanisms.The mechanical andchemical cleaning used removed the surface dust and dirt without damage to thecomponents of the mummies.In general, allthe conservation processes of the mummies revealed its aesthetic value again.
两具罗马时代的历史木乃伊,在锡瓦的EL-Salam地区的墓葬中发现,其长度达到170厘米,保存在锡瓦博物馆商店的6号展厅。两种都用亚麻卷包裹,但其中一种有纸箱层(2cm的石膏层)。木乃伊表现出不同的腐烂类型。本研究旨在描述退化的这些方面;通过应用不同的分析过程(视觉评估,微生物调查,扫描电子显微镜(SEM/SEM&EDS),傅里叶变换红外光谱(FTIR), x射线荧光(XRF),立体显微镜(SM))来解释研究结果恶化的机制。最后,对木乃伊进行适当的修复和保护。使用的保存技术有灭菌程序;机械和化学清洗过程;完成Cartonnage缺失的部分(Jesso/石膏层);布卷薄弱部位的固结、展开及机械支撑箱位层裂纹和破片的处理;以及存储和显示条件。调查结果显示,这些木乃伊遭受了氨基酸的降解以及氧化和水解机制的破坏。使用的机械和化学清洁除去了表面的灰尘和污垢,而不会损坏木乃伊的组成部分。总的来说,木乃伊的所有保存过程都再次揭示了它的美学价值。
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引用次数: 0
Traditional manufacture of hemp and hop textiles: Why botany and agronomy matter 大麻和啤酒花纺织品的传统制造:为什么植物学和农学很重要
Pub Date : 1900-01-01 DOI: 10.15640/jaa.v9n1a1
G. Skoglund
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引用次数: 1
Non Destructive Sourcing of Obsidians by Two Different Home Made pXRF Devices: Analytical Capabilities for Provenance Studies 两种不同的自制pXRF设备的黑曜石无损来源:来源研究的分析能力
Pub Date : 1900-01-01 DOI: 10.15640/jaa.v8n1a1
Galvão Galvão, Appoloni Appoloni, Poupeau Poupeau, Lopes Lopes, Scorzelli Scorzelli
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引用次数: 1
Tabibas and the Success of Procreation in Western Sahara Tabibas和西撒哈拉的成功繁殖
Pub Date : 1900-01-01 DOI: 10.15640/jaa.v7n1a1
Beatriz Carbonell
The Saharawi people, establishes one of the most interesting milestones of Africa in the struggle to obtain its freedom and that of its occupied territories. Tabibas (women who practice medicine) are in charge of wandering through the sands of the desert, carrying the body of ancestral knowledge, fulfilling a task that transcends what they apparently represent as obstetrician assistants or empirical midwives. Although the relationship with fertility indicates early unions, high rate of pregnancies, excessive births, minimum intergenic intervals, reproductive stress and high reproductivity in accordance with the spontaneous needs to regulate the population. The success of procreation is the resistance of the group to the oversight of the birth rate, by excluding the modern practices of biomedicine.
撒哈拉人民在争取其自由及其被占领土自由的斗争中树立了非洲最有趣的里程碑之一。tab(行医的妇女)负责在沙漠的沙粒中游荡,携带着祖先的知识,完成了一项任务,超越了她们作为产科医生助理或经验助产士的形象。虽然与生育能力的关系表明结合早,怀孕率高,生育过多,基因间间隔小,生殖压力和根据调节人口的自发需要的高繁殖能力。生殖的成功是该集团通过排除现代生物医学实践来抵制对出生率的监督。
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引用次数: 0
Finding Drama in Bones: Looking Beyond Identification in Ritual Faunal 在骨头中寻找戏剧:从仪式动物的身份认同看问题
Pub Date : 1900-01-01 DOI: 10.15640/jaa.v7n1a4
J. Brady, Melanie Saldaña, Joseph Orozco
The Midnight Terror Cave faunal assemblage is unusual in that fish make up 21% of the vertebrate fauna, including four individual parrotfish (Sparisoma viride). This analysis examines why this species was selected and explores a performative interpretation that contextualizes these remains within ancient Maya ritual drama. In addition to being part of the “cult of the sea”, the parrotfish was selected because of its blue or green color which symbolizes water, rain, and abundance. The fish’s color fades quickly after death so it is clear that the fish had to be transported alive from the sea coast to the cave. The requirements for the trip are outlined. The analysis lays out the expenditures made for elite ritual and provides a glimpse into the drama of such sacrifices.1
午夜恐怖洞的动物群很不寻常,因为鱼占脊椎动物动物群的21%,包括四只鹦鹉鱼(Sparisoma viride)。这篇分析探讨了为什么这个物种被选中,并探索了一种表演性的解释,将这些遗骸置于古代玛雅仪式戏剧的背景中。除了作为“海洋崇拜”的一部分,鹦嘴鱼之所以被选中,是因为它的蓝色或绿色象征着水、雨和富足。这条鱼死后颜色会很快消失,所以很明显,这条鱼是从海边活着运来的。这次旅行的要求已经列出来了。分析列出了精英仪式的支出,并提供了对这种牺牲的戏剧性的一瞥
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引用次数: 2
Cultural heritage and local ecological knowledge under threat: Two Caribbean examples from Barbuda and Puerto Rico 文化遗产和当地生态知识受到威胁:来自巴布达和波多黎各的两个加勒比例子
Pub Date : 1900-01-01 DOI: 10.15640/jaa.v7n2p1
R. Boger, S. Perdikaris, I. Rivera-Collazo
While the impacts to the infrastructures in Barbuda and Puerto Rico by Hurricanes Irma and Maria have received attention in the news media, less has been reported about the impacts of these catastrophic events on the tangible and intangible cultural heritage of these Caribbean islands. This report provides an assessment of the impacts on the cultural heritage by these storms; tangible heritageincludeshistoricbuildings, museums, monuments, documents and other artifacts and intangible heritageincludestraditionalartistry, festivities, and more frequent activities such as religious services and laundering. While the physical destruction was massive, the social contexts in which these islands existed lessened the resiliency of the people to respond and rebuild after the storms. While change may be inevitable for Barbuda and Puerto Rico, disaster capitalism is threatening the cultures of the people, and may result in the loss of local knowledge and practices.
虽然新闻媒体注意到飓风厄玛和玛丽亚对巴布达和波多黎各基础设施的影响,但很少报道这些灾难性事件对这些加勒比岛屿的物质和非物质文化遗产的影响。本报告评估了这些风暴对文化遗产的影响;物质遗产包括历史建筑、博物馆、纪念碑、文件和其他文物;非物质遗产包括传统艺术、庆祝活动以及更频繁的活动,如宗教仪式和洗衣服。虽然物质上的破坏是巨大的,但这些岛屿所处的社会环境削弱了人们在风暴后做出反应和重建的弹性。虽然变革对巴布达和波多黎各来说可能是不可避免的,但灾难资本主义正在威胁着人民的文化,并可能导致当地知识和做法的丧失。
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引用次数: 11
How Many Philistines and Other Outside Groups Arrived in Canaan? 有多少非利士人和其他外来群体到达迦南?
Pub Date : 1900-01-01 DOI: 10.15640/jaa.v7n1a2
D. Luria
The number of the Sea People arriving into Canaan at the end of the Late Bronze Age is heavily disputed: from a few thousand to ca. 25,000. Unfortunately, the archaeological evidence cannot support or refute any of these paradigms. To this end, a model for determining population demographics during periods of scarce archaeological information is presented. The model (i) interpolates the total population during the Iron Age I, including the newly arrived peoples, based on data available from the two adjacent archaeological periods, for which there is a better demographic understanding: the Late Bronze IIB and the Iron Age II, and (ii) subtracting that result from the theoretical scenario assuming zero immigration or emigration. The above theoretical outcomes are examined alongside the archaeological and historical records of the three mentioned periods. The primary traits of the model are: 1. All the input data should be derived solely from archaeological excavations and survey reports, followed by an error estimation. 2. All the mathematical-statistical techniques used will be well recognized and frequently used within these two scientific disciplines. The final estimate for the Philistines and other non-local populations during the Iron Age I achieved here is ca. 24,000, assuming a specific error of 12%. Keyboards: Iron Age I, Philistines, Shephelah, Coastal Plain, Demographic.
海人在青铜时代末期到达迦南的人数有很大的争议:从几千人到大约25000人。不幸的是,考古证据不能支持或反驳这些范式。为此,提出了一个在考古资料匮乏时期确定人口统计数据的模型。该模型(i)根据两个相邻的考古时期(青铜时代晚期和铁器时代)的数据,插入了铁器时代i的总人口,包括新来的人,这两个时期对人口统计学有更好的理解:青铜时代晚期和铁器时代II,并且(II)从假设零移民或移民的理论情景中减去结果。上述理论结果与上述三个时期的考古和历史记录一起进行了检验。该模型的主要特征是:1。所有输入的数据应完全来自考古发掘和调查报告,然后进行误差估计。2. 所有使用的数学统计技术将在这两个科学学科中得到很好的认可和经常使用。我在这里得出的铁器时代非利士人和其他非本地人口的最终估计是大约24000人,假设具体误差为12%。键盘:铁器时代I,非利士人,示非拉,海岸平原,人口统计。
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引用次数: 1
Perceptions of the other -- A Continuity of Racism by Anatomically Modern Humans Against Neanderthals and against Jews 对他者的认知——解剖学上现代人对尼安德特人和犹太人的种族主义的连续性
Pub Date : 1900-01-01 DOI: 10.15640/jaa.v9n1a2
Elliot S. Gershon
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JOURNAL OF ANTHROPOLOGY AND ARCHAEOLOGY
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