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Journal of bodies, sexualities, and masculinities最新文献

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Making Sense of Increasing Physical Touch in Australian Men’s Friendships 理解澳大利亚男性友谊中不断增加的身体接触
Pub Date : 2024-03-01 DOI: 10.3167/jbsm.2024.01of10
Brittany Ralph, Steven Roberts
The increasing incidence of platonic hugging and kissing among men has sparked considerable debate in scholarly literature, particularly surrounding Eric Anderson’s articulation of inclusive masculinity theory (IMT). Aiming to move productively beyond Anderson’s critics, we propose a feminist poststructuralist reframing of IMT that emphasizes the discursive dynamics underpinning men’s uptake of “feminized” practices. Drawing on data from interviews with 14 pairs of fathers and sons living in Australia, we conceptualize their increasing engagement in platonic physical intimacy with other men as an assertion of queer-inclusion discourse and contestation of masculinist discourse that is neither linear nor necessarily consistent. Ultimately, we argue this approach allows scholars to retain some of Anderson’s key theoretical contentions, while better accounting for change, continuity, and contradiction in men’s gender practice.
男性之间柏拉图式拥抱和接吻的发生率越来越高,这在学术文献中引发了大量争论,尤其是围绕埃里克-安德森(Eric Anderson)所阐述的包容性男性气质理论(IMT)。为了有成效地超越安德森的批评,我们提出了女性主义后结构主义对包容性男子气概理论的重构,强调男性接受 "女性化 "实践的话语动力。根据对 14 对生活在澳大利亚的父子的访谈数据,我们将他们越来越多地与其他男性进行柏拉图式的身体亲密接触概念化为对同性恋包容话语的主张和对大男子主义话语的争论,这种争论既不是线性的,也不一定是一致的。最终,我们认为这种方法可以让学者们保留安德森的一些关键理论论点,同时更好地解释男性性别实践中的变化、连续性和矛盾。
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引用次数: 0
Spectacles of Masculine Super-Heroism 男性超级英雄主义的奇观
Pub Date : 2024-03-01 DOI: 10.3167/jbsm.2024.01of11
Raj Sony Jalarajan
Krishnan Nair, popularly known by his screen name Jayan, is often hailed as the first-ever “superstar” actor in Malayalam cinema. The metamorphosis of Jayan’s cinematic stardom signifies the masculine prototype with which Indian film stars attain cultural dominance by aestheticizing their corporeal self. This article approaches the earlier superstardom in Malayalam cinema by deciphering the centrality of Jayan as a Superman-superstar figure. It argues that the heroic screen image, dialogue delivery, stylized stunts, and trendsetting costumes introduced by Jayan in the 1970s–1980s established a new reception of the masculine body that glorified the semiotics of the “Superman.” Using the spectator–spectacle discourse on superstardom, this article examines how different shades of superstardom, especially its posthumous restructuring and reproduction, affect the fate of superheroes in regional cinemas.
克里斯南-奈尔(Krishnan Nair),网名 "贾扬"(Jayan),经常被誉为马拉雅拉姆电影史上第一位 "超级明星 "演员。贾扬电影明星的蜕变标志着印度电影明星通过审美化自我肉体来获得文化主导地位的男性原型。本文通过解读贾扬作为超人-超级明星形象的中心地位,探讨了马拉雅拉姆电影中早期的超级明星形象。文章认为,贾扬在 20 世纪 70-80 年代推出的英雄银幕形象、台词表达、风格化特技和引领潮流的服装,为男性身体建立了一种新的接受方式,美化了 "超人 "的符号学。本文利用超级明星的观赏性-奇观论述,探讨了超级明星的不同色调,尤其是其死后的重组和再现,是如何影响超级英雄在地区电影中的命运的。
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引用次数: 0
Erasing the Foreskin 切除包皮
Pub Date : 2024-03-01 DOI: 10.3167/jbsm.2024.01of09
Shawn Welch
Despite growing criticism from human rights scholars and international medical experts, non-therapeutic penile circumcision of newborns in the United States continues to be widely accepted among American healthcare practitioners. While a wealth of literature exists on the topic, it can leave out cultural depictions of the foreskin as aesthetically displeasing, unhygienic, or as extra skin, presumptions that normalize its physical and psychological erasure. Highlighting how a cultural attitude treats a healthy body part as worthy only of excision, I show how this vilification rationalizes the wide-scale performance of a practice that in any other context is seen as grossly unethical: the painful and unnecessary modification of the sexual anatomy of a non-consenting person. I also discuss how this rationalization enables profit-driven trafficking in infant sexual tissue.
尽管人权学者和国际医学专家提出了越来越多的批评,但在美国,新生儿非治疗性阴茎包皮环切术仍被美国医疗从业人员广泛接受。虽然有大量关于这一主题的文献,但这些文献可能忽略了包皮在文化上被描述为有碍美观、不卫生或多余的皮肤,这些假定使包皮的生理和心理抹杀正常化。我强调了一种文化态度是如何将健康的身体部位视为只值得切除的,并说明了这种诋毁是如何使一种在任何其他情况下都被视为极不道德的做法的大范围实施合理化的:对未经同意的人的性器官进行痛苦而不必要的改造。我还讨论了这种合理化是如何使贩卖婴儿性组织的行为变得有利可图的。
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引用次数: 0
Before the Last Car 最后一辆车之前
Pub Date : 2024-03-01 DOI: 10.3167/jbsm.2024.01of12
A. W. Strouse
This article explores the early queer history of the Mexico City Metro (from its planning stages in the late 1960s—and especially the subway’s embeddedness in the political and sexual repression emblematized by the student massacres of 1968 and 1971—through its first decade of operation). Drawing evidence from a variety of sources—literary works, essays and chronicles, newspaper accounts, and popular music, as well as from biographies of the planners of the Metro—the article argues that, from its inception, the Metro was understood by the state and by sexual-political dissidents as a mechanism for political and sexual control. But as the Metro more efficiently connected upper-class neighborhoods with of barrios populares, the Metro gradually became a zone of queer rebellion.
本文探讨了墨西哥城地铁的早期同性恋历史(从 20 世纪 60 年代末的规划阶段--特别是地铁与 1968 年和 1971 年学生大屠杀所体现的政治和性压抑的关系--到地铁运营的第一个十年)。文章从文学作品、散文和编年史、报纸报道、流行音乐以及地铁规划者的传记等各种资料中提取证据,认为地铁从一开始就被国家和性政治异见者理解为一种政治和性控制机制。但是,随着地铁更有效地将上层阶级社区与平民区连接起来,地铁逐渐成为同性恋反叛的区域。
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引用次数: 0
Homohysteria Homohysteria
Pub Date : 2023-06-01 DOI: 10.3167/jbsm.2023.05of03
Steven Dashiell
This article uses a feminist lens to critique and repurpose the concept of homohysteria. Eric Anderson (2005) created the term homohysteria to explain seismic changes in social behavior of men, particularly noting how a society’s relationship with homosexuality will explain sanctions enacted on men’s behavior. I argue that while Anderson and his adherents developed a novel concept to discuss shifts in male behavior, the all-encompassing nature of a macro-concept, applies too broad a stroke in terms of explaining modifications in relations with manhood. Instead of dismissing the theory, I assert Anderson’s original scope was limited, and that homohysteria is best understood at a meso-level of implementation and change. Further, I argue the concept of effeminophobia must be central to homohysteria, given the fear of the effeminate in a masculine form (Allan 2018). This research is pivotal in demonstrating wider use for Anderson’s concept by expanding its relevance.
本文以女性主义的视角对同性歇斯底里的概念进行了批判和重新定位。埃里克·安德森(2005)创造了“同性癔症”一词来解释男性社会行为的巨大变化,特别注意到一个社会与同性恋的关系将如何解释对男性行为的制裁。我认为,虽然安德森和他的追随者提出了一个新的概念来讨论男性行为的转变,但一个宏观概念的包罗万象的本质,在解释与男子气概关系的变化方面适用得太宽泛了。我不是否定这一理论,而是断言安德森最初的研究范围是有限的,同型癔症最好是在中观层面的实施和变化中理解。此外,我认为,鉴于对男性化形式的女性化的恐惧,女性恐惧症的概念必须是同性歇斯底里的核心(Allan 2018)。这项研究是关键的,以证明更广泛的使用安德森的概念,扩大其相关性。
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引用次数: 0
Letter from the Editors 编辑的信
Pub Date : 2023-03-01 DOI: 10.3167/jbsm.2023.040101
Joseph Henry Hancock II, Vicki Karaminas
It has only been in the last twenty years that men's fashion has gained attention as a discreet disciplinary area of study across the arts and humanities. Up until as late as 1994, when fashion studies entered the academy, information about men's fashion was not included in studies of masculinities; if anything, a cursory mention was made in an occasional book chapter or academic article. This was because fashion was considered frivolous and narcissistic, and not worthy of any serious scholarly attention, unless you were a woman or queer. Fashion was regulated to the domain of the feminine and the body, as opposed to art and architecture, which were deemed masculine and placed in the sphere of the mind and the psyche. Up until the mid-eighteenth century, men's clothing was made of plush fabrics, constructed silhouettes, and refined forms that signaled wealth and aristocratic status. Influenced by the Enlightenment ideas of reason and rationality, men's clothing became more utilitarian and functional, abandoning wigs, stockings, and high heels in favor of garments such as the suit. Exaggerated forms were left to women's fashion, as men relinquished their claim to adornment and beauty and fashion became associated with femininity and frivolity. It was, as John Flügel claimed, the Great Male Renunciation that was to burden masculinity for the next four hundred years.
直到最近二十年,男性时尚才作为横跨艺术和人文学科的一个谨慎的学科领域受到关注。直到1994年,当时尚研究进入学院时,关于男性时尚的信息还不包括在男性气质的研究中;如果有的话,在偶尔的书籍章节或学术文章中粗略地提到过。这是因为时尚被认为是轻浮和自恋的,不值得任何严肃的学术关注,除非你是一个女人或同性恋。时尚被控制在女性和身体的领域,而艺术和建筑则被认为是男性化的,被置于思想和精神的领域。直到18世纪中期,男性的服装都是由长毛绒面料、构造轮廓和精致的形式制成的,象征着财富和贵族地位。受启蒙思想的影响,男性的服装变得更加实用和实用,放弃了假发、长袜和高跟鞋,转而选择西装等服装。夸张的形式留给了女性时尚,因为男性放弃了对装饰和美丽的要求,时尚与女性气质和轻浮联系在一起。正如约翰·弗莱格尔(John flgel)所说,在接下来的四百年里,“伟大的男性弃绝”成为了男性的负担。
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引用次数: 0
About the Cover Image 关于封面图片
Pub Date : 2023-03-01 DOI: 10.3167/jbsm.2023.040102
Frank G. Karioris, Jonathan A. Allan, Chris Haywood
Since our first Issue, the Journal of Bodies, Sexualities, and Masculinities has sought to find ways to meld our form with our content. This has come in the shape of trying to publish unique research articles, pushing the boundaries of the book forum genre, and—something that has been consistent—in continually working towards having a cover image that provides some insight or connection (or even new angle) on the issue at hand.
自第一期以来,《身体、性与男性气质》杂志一直在寻求将我们的形式与内容融合在一起的方法。它的形式是试图发表独特的研究文章,推动图书论坛类型的界限,以及——一直以来——不断努力使封面图片提供一些对手头问题的见解或联系(甚至是新的角度)。
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引用次数: 0
About the Cover Image 关于封面图片
Pub Date : 2020-03-01 DOI: 10.3167/jbsm.2020.010102
J. Allan, Chris Haywood, F. Karioris
On the cover of this issue is an image taken from the Wellcome Collection. Titled “Dance of death: death and the pedlar”, the image shows a skeletal personification of Death picking through a basket of goods. In the basket are included masks, crosses, a deck of cards, swords, and a variety of other items. Published in the 18th Century, it is based on, and an interpretation of a piece in Basel on the Dance of Death. It is black and white and a print produced via etching a plate and using this to print the image.
本期封面上的图片来自威康收藏馆。这幅题为 "死亡之舞:死亡与小贩 "的图片展示了一具骷髅化身的死神正在挑选一篮子的物品。篮子里有面具、十字架、一副扑克牌、剑和其他各种物品。这幅画出版于 18 世纪,是根据巴塞尔的一幅关于死亡之舞的作品创作的。该作品为黑白画面,是通过蚀刻印版并以此印制而成的。
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引用次数: 0
期刊
Journal of bodies, sexualities, and masculinities
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