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Disaster Cinema in Historical Perspective最新文献

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6. Disaster Cinema. A Historical Overview 6. 灾难电影。历史概述
Pub Date : 2020-12-31 DOI: 10.1515/9789048550005-006
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引用次数: 0
3. The Iconography of the Sublime 3.崇高的形象学
Pub Date : 2020-12-31 DOI: 10.1515/9789048550005-003
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引用次数: 0
5. Cinema – A Medium of the Sublime? 5. 电影——崇高的媒介?
Pub Date : 2020-12-31 DOI: 10.1515/9789048550005-005
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引用次数: 0
4. Mediating the Sublime 4. 冥想崇高
Pub Date : 2020-12-31 DOI: 10.1515/9789048550005-004
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引用次数: 0
7. The Sublime in Disaster Cinema 7. 灾难电影中的崇高
Pub Date : 2020-12-31 DOI: 10.1515/9789048550005-007
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引用次数: 0
2. Starting Points 2. 起点
Pub Date : 2020-12-31 DOI: 10.1515/9789048550005-002
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引用次数: 0
Index 指数
Pub Date : 2020-12-31 DOI: 10.1515/9789048550005-009
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引用次数: 0
Frontmatter
Pub Date : 2020-12-31 DOI: 10.1515/9789048550005-fm
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引用次数: 0
The Sublime in Disaster Cinema 灾难电影中的崇高
Pub Date : 2020-08-17 DOI: 10.2307/j.ctv15d7zv1.9
Nikita Mathias
The film analytical chapter moves along the lines of different key moments of the sublime: the Sublime as somatic excess, subjectivity, transcendence, modality, presentability, the geological sublime, the sublime and the ridiculous, as well as sublime hyperobjects and the ecological sublime. The primary analytical tool applied are Edmund Burke and Immanuel Kant’s theoretical models of the sublime. The application of these eighteenth-century theorems for the analysis of twentieth and twenty-first-century motion pictures is solely justified through their shared historical foundation. This historical account takes into view the broader cultural horizon of the sublime, encompassing aesthetic thought, art historical iconographies, media technologies, aesthetic receptive conventions and strategies, scientific, economic, and cultural discourses, as well as general concepts of man’s relation to nature’s forces.
电影分析章节沿着崇高的不同关键时刻的路线移动:作为躯体过剩的崇高,主体性,超越性,形态,可呈现性,地质崇高,崇高和荒谬,以及崇高的超物体和生态崇高。主要的分析工具是埃德蒙·伯克和伊曼努尔·康德的崇高理论模型。将这些18世纪的定理应用于分析20世纪和21世纪的电影,完全是通过它们共同的历史基础来证明的。这一历史记录将崇高的文化视野纳入了更广阔的视野,包括美学思想、艺术史图像学、媒体技术、美学接受惯例和策略、科学、经济和文化话语,以及人与自然力量关系的一般概念。
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引用次数: 0
The Iconography of the Sublime 崇高的形象学
Pub Date : 2020-08-17 DOI: 10.2307/j.ctv15d7zv1.5
Nikita Mathias
This chapter sets out to describe the establishment of the iconography of the sublime by focusing on three central motifs: the shipwreck, the hostility of mountain summits, and the volcano eruption. I first analyze a shipwreck painting by Joseph Vernet in relation to Denis Diderot’s writings and the particularities of the picture’s exhibition at the Paris Academy Salon. Then, the Alpine landscapes of the Swiss painter Caspar Wolf and their oscillation between academic traditions, vedute painting conventions, sublime imagery, and geological accuracy is analyzed by example of the painting Lower Grindelwald Glacier with Lightning. The motif of the volcano eruption is addressed through a group of paintings, whose interplay makes visible a variety of complications inherent to the sublime. The discussed artworks depicting the three motifs feature intrinsic – that is stylistic and formal – innovations that seek to intensify the pictorial experience of their sublime content matters.
本章通过三个中心主题:沉船、山峰的敌意和火山爆发来描述崇高的图像学的建立。我首先分析了约瑟夫·韦尔内(Joseph Vernet)的一幅沉船画与丹尼斯·狄德罗(Denis Diderot)的作品的关系,以及这幅画在巴黎学院沙龙(Academy Salon)展出的特殊性。然后,以瑞士画家卡斯帕·沃尔夫(Caspar Wolf)的作品《下格林德沃冰川与闪电》为例,分析了他的高山风景画及其在学术传统、自然绘画惯例、崇高意象和地质准确性之间的摇摆。火山喷发的主题是通过一组绘画来解决的,这些绘画的相互作用使人们看到了崇高所固有的各种复杂性。所讨论的艺术作品描绘了三个主题的内在特征-即风格和形式-创新,寻求加强其崇高内容问题的图像体验。
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引用次数: 0
期刊
Disaster Cinema in Historical Perspective
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