This article is focused on analising the religious character of the Malays in the 19th century in the Syair Burung manuscripts. It was one of the cultural relics of the Malay community in the past that can provide useful information for the religious life of today's society. This paper was based on library research with a qualitative method approach that leads to content analysis, while the primary source is the text edition of Syair Burung manuscript. The results of the analysis found that Syair Burung is a symbolic poem that uses various birds for the storyteller. This is because the Malay people were colonised by the British, thus, they did not dare to write the truth. Likewise, regarding the religious life that occurs in society, the author is only able to change the character of the story. This research found the religious character of the Malays in the 19th century was divided into a three-character group. First, a group that understands religious teachings and was obedient in practicing them, was symbolised by 13 species of birds. Second, a group that comprehends religious teachings but does not practice them, which is symbolised by 8 types of birds. Third, the group does not understand religious teachings and also does not practice them, which is symbolised by 9 types of birds.
{"title":"Exposing the Religious Characters of the Malays in the 19th Century: A Symbolic Analysis of the Manuscript of Syair Burung","authors":"E. Roza, Sindi Ayudia Pama, Sukma Erni, Violeta Inayah Pama, Murni Murni","doi":"10.15575/jw.v7i1.17752","DOIUrl":"https://doi.org/10.15575/jw.v7i1.17752","url":null,"abstract":"This article is focused on analising the religious character of the Malays in the 19th century in the Syair Burung manuscripts. It was one of the cultural relics of the Malay community in the past that can provide useful information for the religious life of today's society. This paper was based on library research with a qualitative method approach that leads to content analysis, while the primary source is the text edition of Syair Burung manuscript. The results of the analysis found that Syair Burung is a symbolic poem that uses various birds for the storyteller. This is because the Malay people were colonised by the British, thus, they did not dare to write the truth. Likewise, regarding the religious life that occurs in society, the author is only able to change the character of the story. This research found the religious character of the Malays in the 19th century was divided into a three-character group. First, a group that understands religious teachings and was obedient in practicing them, was symbolised by 13 species of birds. Second, a group that comprehends religious teachings but does not practice them, which is symbolised by 8 types of birds. Third, the group does not understand religious teachings and also does not practice them, which is symbolised by 9 types of birds.","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"123 3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80219138","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
As one of the most prominent Islamic organisations in Indonesia, Muhammadiyah has, since its establishment, contributed substantially to resolving various issues confronted by the Indonesian government and society. The emergence of the COVID-19 Pandemic is also a concern to Muhammadiyah. It may contribute to assisting the government’s efforts and relieving some of the burden bore by the people. The current article aims to provide an analysis of Muhammadiyah’s movement in Indonesia and its handling of the COVID-19 Pandemic by using a faith-based commitment approach in the da’wah Muhammadiyah on Education, health, and caring poverty in the jargon da’wah Amar ma’ruf nahi munkar/effort and supporting virtues and stopping the damaging. Through this approach, it is found that Muhammadiyah has contributed significantly in various fields, particularly health, necessities, education, and preventive measures, regardless of one’s background of religion, ethnicity, and political affiliation. All the assistance that Muhammadiyah had given was based on a faith-based commitment that Muhammadiyah is a socio-religious organisation that has decided to take the path of socio-humanitarian da’wah as stipulated by Muhammadiyah’s founding mandate. The data from Muhammadiyah COVID-19 Command Centre, Indonesian Governance and the Media from March 13, 2020, to January 2021 analysis with in Faith Base Organisation Perspective.
{"title":"Muhammadiyah’s Response to Covid-19 in Indonesia: Faith-Based Commitment","authors":"Zuly Qodir, H. Jubba, M. J. Loilatu","doi":"10.15575/jw.v7i1.13756","DOIUrl":"https://doi.org/10.15575/jw.v7i1.13756","url":null,"abstract":"As one of the most prominent Islamic organisations in Indonesia, Muhammadiyah has, since its establishment, contributed substantially to resolving various issues confronted by the Indonesian government and society. The emergence of the COVID-19 Pandemic is also a concern to Muhammadiyah. It may contribute to assisting the government’s efforts and relieving some of the burden bore by the people. The current article aims to provide an analysis of Muhammadiyah’s movement in Indonesia and its handling of the COVID-19 Pandemic by using a faith-based commitment approach in the da’wah Muhammadiyah on Education, health, and caring poverty in the jargon da’wah Amar ma’ruf nahi munkar/effort and supporting virtues and stopping the damaging. Through this approach, it is found that Muhammadiyah has contributed significantly in various fields, particularly health, necessities, education, and preventive measures, regardless of one’s background of religion, ethnicity, and political affiliation. All the assistance that Muhammadiyah had given was based on a faith-based commitment that Muhammadiyah is a socio-religious organisation that has decided to take the path of socio-humanitarian da’wah as stipulated by Muhammadiyah’s founding mandate. The data from Muhammadiyah COVID-19 Command Centre, Indonesian Governance and the Media from March 13, 2020, to January 2021 analysis with in Faith Base Organisation Perspective.","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87883774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-04DOI: 10.31538/almada.v5i4.2828
Aridlah Sendy Robikhah
For parents, having children is a great gift and trust from Allah SWT. Therefore, parents have a responsibility to educate optimally. According to the Qur'an, providing education to the Qur'an can be done since the child is still in the womb, which can be called prenatal education. So the purpose of writing this article is to examine some verses of the Qur'an that explain prenatal education. So that this article can be used as a reference for prospective parents to prepare the next generation of the nation with good morals and intelligence. This article uses a literature study; the author explores the verses of the Qur'an and several scientific references related to prenatal education. As a result of this research, some prenatal education that parents can do includes praying for the child's good, maintaining the mother's condition by providing good and halal food intake, and providing education about worship by inviting children to worship with the mother. Providing this kind of stimulation can be a separate education for the fetus in the womb.
{"title":"Pendidikan Pranatal dalam Perspektif Al-Qur’an","authors":"Aridlah Sendy Robikhah","doi":"10.31538/almada.v5i4.2828","DOIUrl":"https://doi.org/10.31538/almada.v5i4.2828","url":null,"abstract":"For parents, having children is a great gift and trust from Allah SWT. Therefore, parents have a responsibility to educate optimally. According to the Qur'an, providing education to the Qur'an can be done since the child is still in the womb, which can be called prenatal education. So the purpose of writing this article is to examine some verses of the Qur'an that explain prenatal education. So that this article can be used as a reference for prospective parents to prepare the next generation of the nation with good morals and intelligence. This article uses a literature study; the author explores the verses of the Qur'an and several scientific references related to prenatal education. As a result of this research, some prenatal education that parents can do includes praying for the child's good, maintaining the mother's condition by providing good and halal food intake, and providing education about worship by inviting children to worship with the mother. Providing this kind of stimulation can be a separate education for the fetus in the womb.","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"61 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88156809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-29DOI: 10.31538/almada.v5i4.2820
A. Salim, Aridlah Sendy Robikhah, Evi Zulianah, Fattahur Rokhimul Barik
The learning method is one of the elements that must be met in the process of delivering material. The technique serves as a bridge between teachers and students and a lubricant to maximize learning. When teaching Arabic subjects, a teacher must master the material and have a high ability to convey material to students. For the learning process to take place effectively, the teacher learns to be observant in choosing the appropriate method to be applied so that the material can be appropriately conveyed and easily understood by students. The technique used in this research is Qualitative Field Research conducted at MTs Bahrul Ulum Blawi. As for the results of this study, the implementation of the Grammatical Tarjamah method at MTs Bahrul Ulum Blwi Class 7 has been going well. The learning process takes place in 3 stages: introduction, core activities, and closing. From the third stage, educators have adapted and carried out following the prepared RPP.
{"title":"Implementation of the Translation Grammatical Method in Arabic Learning","authors":"A. Salim, Aridlah Sendy Robikhah, Evi Zulianah, Fattahur Rokhimul Barik","doi":"10.31538/almada.v5i4.2820","DOIUrl":"https://doi.org/10.31538/almada.v5i4.2820","url":null,"abstract":"The learning method is one of the elements that must be met in the process of delivering material. The technique serves as a bridge between teachers and students and a lubricant to maximize learning. When teaching Arabic subjects, a teacher must master the material and have a high ability to convey material to students. For the learning process to take place effectively, the teacher learns to be observant in choosing the appropriate method to be applied so that the material can be appropriately conveyed and easily understood by students. The technique used in this research is Qualitative Field Research conducted at MTs Bahrul Ulum Blawi. As for the results of this study, the implementation of the Grammatical Tarjamah method at MTs Bahrul Ulum Blwi Class 7 has been going well. The learning process takes place in 3 stages: introduction, core activities, and closing. From the third stage, educators have adapted and carried out following the prepared RPP.","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75750481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini bertujuan untuk menganalisis perkembangan sosial emosi anak di KB Fadilah Gandrungmangu selama pandemi covid-19. Penelitian ini merupakan penelitian kualitatif dengan subjek penelitian adalah kepala sekolah, guru, dan orang tua anak didik KB Fadilah Kecamatan Gandrungmangu. Instrumen dalam penelitian adalah lembar wawancara, observasi, dan dokumentasi. Uji kevalidan data menggunakan teknik triangulasi. Teknik analisis data menggunakan model Miles and Huberman yang terdiri dari empat tahap yaitu pengumpulan data, reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa perkembangan emosi sosial anak di KB Fadilah Gandrungmangu pada masa pandemi ada beberapa aspek yang dapat berkembang dengan baik seperti aspek kesadaran diri dalam hal meniru yang dilakukan orang dewasa, dapat menyampaikan secara verbal dan nonverbal. Pada aspek kemandirian dan tanggung jawab dapat berkembang baik dalam hal sudah bisa buang air kecil sendiri di toilet, menghargai orang lain, dan merasakan penyesalan ketika melakukan kesalahan. Sedangkan pada aspek proposil dapat berkembang baik dalam hal memahami adanya perbedaan perasaan, belajar memberi dan menerima melalui pengalaman, mampu membantu seseorang yang sedang membutuhkan, dan dapat menjaga perilakunya dengan sesuai. Aspek kemandirian dan tanggung jawab serta proposil perlu dikembangkan lebih baik lagi agar anak dapat memiliki perkembangan emosi sosial yang maksimal.
{"title":"Analisis Perkembangan Sosial dan Emosi pada Anak Usia Dini Di KB Fadilah Gandrungmangu pada Masa Pandemi Covid-19","authors":"Turiyah Turiyah, Lilis Kholisoh Nuryani","doi":"10.58218/kasta.v2i2.277","DOIUrl":"https://doi.org/10.58218/kasta.v2i2.277","url":null,"abstract":"Penelitian ini bertujuan untuk menganalisis perkembangan sosial emosi anak di KB Fadilah Gandrungmangu selama pandemi covid-19. Penelitian ini merupakan penelitian kualitatif dengan subjek penelitian adalah kepala sekolah, guru, dan orang tua anak didik KB Fadilah Kecamatan Gandrungmangu. Instrumen dalam penelitian adalah lembar wawancara, observasi, dan dokumentasi. Uji kevalidan data menggunakan teknik triangulasi. Teknik analisis data menggunakan model Miles and Huberman yang terdiri dari empat tahap yaitu pengumpulan data, reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa perkembangan emosi sosial anak di KB Fadilah Gandrungmangu pada masa pandemi ada beberapa aspek yang dapat berkembang dengan baik seperti aspek kesadaran diri dalam hal meniru yang dilakukan orang dewasa, dapat menyampaikan secara verbal dan nonverbal. Pada aspek kemandirian dan tanggung jawab dapat berkembang baik dalam hal sudah bisa buang air kecil sendiri di toilet, menghargai orang lain, dan merasakan penyesalan ketika melakukan kesalahan. Sedangkan pada aspek proposil dapat berkembang baik dalam hal memahami adanya perbedaan perasaan, belajar memberi dan menerima melalui pengalaman, mampu membantu seseorang yang sedang membutuhkan, dan dapat menjaga perilakunya dengan sesuai. Aspek kemandirian dan tanggung jawab serta proposil perlu dikembangkan lebih baik lagi agar anak dapat memiliki perkembangan emosi sosial yang maksimal.","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"54 32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89299317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.55606/religion.v1i5.26
Deni Sutan Bahtiar, Muhtar Sofwan Hidayat, Robingun Suyud El Syam
Happiness is the goal of everyone's life, namely a feeling that ensures one's life is more meaningful and satisfying. But what exactly can make a person feel happy? hobby may be one of them. Through field research, it was concluded: that the esoteric meaning of happiness for the pandhowo community (pendemen doewung wonosobo) is by channeling a positive hobby to the keris to understand its essence, using the keris as a means to a spiritually pious person so that it has an impact on inner satisfaction and happiness..
{"title":"ESOTERIS MAKNA BAHAGIA BAGI KOMUNITAS PENDHOWO - PENDEMEN DOEWUNG WONOSOBO (Potret Analisis Para Pencinta Keris)","authors":"Deni Sutan Bahtiar, Muhtar Sofwan Hidayat, Robingun Suyud El Syam","doi":"10.55606/religion.v1i5.26","DOIUrl":"https://doi.org/10.55606/religion.v1i5.26","url":null,"abstract":"Happiness is the goal of everyone's life, namely a feeling that ensures one's life is more meaningful and satisfying. But what exactly can make a person feel happy? hobby may be one of them. Through field research, it was concluded: that the esoteric meaning of happiness for the pandhowo community (pendemen doewung wonosobo) is by channeling a positive hobby to the keris to understand its essence, using the keris as a means to a spiritually pious person so that it has an impact on inner satisfaction and happiness.. \u0000 ","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"114 4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80220254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-27DOI: 10.55606/religion.v1i5.18
Abdullah Ra’uuf Muttaqi, Muhammad Razky Althayana, Muksin Okta P, Rakha Adrian, Yayat suharyat
Communication is delivery in the form of informatics, emotions, and ideas in skills and so on. Communication can also be done to teach discipline in worship, guide, direct and make it easier to interact with someone.Fostering can build morals for religious life and religious education which is important in our country which is based on first Pancasila “Belief in One Supreme God”.Morals are able to educate, understand, and practice Islamic teachings in accordance with the authentic Al-Quran and Sunnah, which are based on understanding, diversity that is competence, both in knowledge (cognitive), attitude (affective), and behavior (psychomotor).
{"title":"KOMUNIKASI PERSUASIF DALAM MEMBINA AKHLAKUL KARIMAH","authors":"Abdullah Ra’uuf Muttaqi, Muhammad Razky Althayana, Muksin Okta P, Rakha Adrian, Yayat suharyat","doi":"10.55606/religion.v1i5.18","DOIUrl":"https://doi.org/10.55606/religion.v1i5.18","url":null,"abstract":"Communication is delivery in the form of informatics, emotions, and ideas in skills and so on. Communication can also be done to teach discipline in worship, guide, direct and make it easier to interact with someone.Fostering can build morals for religious life and religious education which is important in our country which is based on first Pancasila “Belief in One Supreme God”.Morals are able to educate, understand, and practice Islamic teachings in accordance with the authentic Al-Quran and Sunnah, which are based on understanding, diversity that is competence, both in knowledge (cognitive), attitude (affective), and behavior (psychomotor). \u0000 ","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72968097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Communication in religion plays an important role. Communication is made the basis of broadcasting religious teachings through the media of da'wah. Communication is also a means of connecting for religious people. Communication is not only knowledge that is learned in lecture classes. Even communication itself has actually been taught by the creator In this article, the author will discuss communication in an Islamic perspective.
{"title":"PERAN KOMUNIKASI DALAM KEHIDUPAN BERAGAMA","authors":"Dian Musyarofah, Eggi Saputra, Rangga Aditya Pratama, Safira Putri Nadhifa, Yayat suharyat","doi":"10.55606/religion.v1i5.21","DOIUrl":"https://doi.org/10.55606/religion.v1i5.21","url":null,"abstract":"Communication in religion plays an important role. Communication is made the basis of broadcasting religious teachings through the media of da'wah. Communication is also a means of connecting for religious people. Communication is not only knowledge that is learned in lecture classes. Even communication itself has actually been taught by the creator In this article, the author will discuss communication in an Islamic perspective. \u0000 ","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"39 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87149190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Di zaman sekarang perkembangan Jurnalisme dalam peran sosial perspektif islam di era teknologi sedang berkembang pesat. Media informasi menjadi hal utama untuk memenuhi kehidupan di lingkungan masyarakat. Peran sosial jurnalisme dalam perspektif Islam di era teknologi berkembang pesat saat ini. Sarana utama kehidupan masyarakat adalah media informasi. Salah satu persoalan yang dihadapi masyarakat informasi adalah pemisahan antara penayangan media elektronik dan penerbitan media cetak. metode penelitian kualitatif deskriptif digunakan untuk menjelaskan bagaimana jurnalisme digunakan di media sosial saat ini. Setelah melakukan penelitian dan analisis, ditemukan sejumlah fakta tentang fungsi jurnalisme sosial—juga dikenal sebagai jurnalisme warga—. Fakta tersebut antara lain sebagai sumber informasi atau peringatan terhadap seluruh rakyat tentang apa yang terjadi di sekitar lingkungan, memperluas pengetahuan masyarakat tentang lingkungan, serta menafsirkan dan mengkorelasikan semua pengetahuan manusia yang diketahui. Ada beberapa faktor yang mendukung sekaligus menghambat peran jurnalisme sosial dalam penyampaian karya jurnalistik. faktor pendukung seperti betapa mudahnya mengirim berita atau informasi berkat internet, adanya media khusus. Penumpukan arsip, kurang maksimalnya pemanfaatan teknologi, dan kurangnya budaya kritis di masyarakat menjadi faktor penghambat potensial. Dari penelitian yang kemudian dideskripsikan dan dianalisis ini dapat ditarik kesimpulan bahwa citizen journalism memiliki peran yang signifikan dalam evolusi teknologi media jurnalistik. Studi tersebut merupakan faktor-faktor yang mendorong serta pula menghambat jurnalisme dalam peran sosial. Peneliti selanjutnya dapat menyelidiki isi pesan dalam berita citizen journalism.
{"title":"Jurnalisme dan Peran Sosial Perspektif Islam","authors":"Faradilla Thifa Yunarika, Hana Melani, Kesyara Dwi Larasati, Vergie Debrianne Dinata, Yayat suharyat","doi":"10.55606/religion.v1i5.20","DOIUrl":"https://doi.org/10.55606/religion.v1i5.20","url":null,"abstract":"Di zaman sekarang perkembangan Jurnalisme dalam peran sosial perspektif islam di era teknologi sedang berkembang pesat. Media informasi menjadi hal utama untuk memenuhi kehidupan di lingkungan masyarakat. Peran sosial jurnalisme dalam perspektif Islam di era teknologi berkembang pesat saat ini. Sarana utama kehidupan masyarakat adalah media informasi. Salah satu persoalan yang dihadapi masyarakat informasi adalah pemisahan antara penayangan media elektronik dan penerbitan media cetak. metode penelitian kualitatif deskriptif digunakan untuk menjelaskan bagaimana jurnalisme digunakan di media sosial saat ini. Setelah melakukan penelitian dan analisis, ditemukan sejumlah fakta tentang fungsi jurnalisme sosial—juga dikenal sebagai jurnalisme warga—. Fakta tersebut antara lain sebagai sumber informasi atau peringatan terhadap seluruh rakyat tentang apa yang terjadi di sekitar lingkungan, memperluas pengetahuan masyarakat tentang lingkungan, serta menafsirkan dan mengkorelasikan semua pengetahuan manusia yang diketahui. Ada beberapa faktor yang mendukung sekaligus menghambat peran jurnalisme sosial dalam penyampaian karya jurnalistik. faktor pendukung seperti betapa mudahnya mengirim berita atau informasi berkat internet, adanya media khusus. Penumpukan arsip, kurang maksimalnya pemanfaatan teknologi, dan kurangnya budaya kritis di masyarakat menjadi faktor penghambat potensial. Dari penelitian yang kemudian dideskripsikan dan dianalisis ini dapat ditarik kesimpulan bahwa citizen journalism memiliki peran yang signifikan dalam evolusi teknologi media jurnalistik. Studi tersebut merupakan faktor-faktor yang mendorong serta pula menghambat jurnalisme dalam peran sosial. Peneliti selanjutnya dapat menyelidiki isi pesan dalam berita citizen journalism. \u0000 ","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76936878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-26DOI: 10.55606/religion.v1i5.25
Rusydan Abdul Hadi, Yayat suharyat
Da'wah, in general, can be defined as an activity that encourages others to follow Allah's commands and avoid His prohibitions. Da'wah is a religious act with the highest status in Islamic law and is also mandatory. Of course, da'wah will be rewarded as an act of worship. However, of course, God has rules, processes, and limitations that human must follow in order to be rewarded. The two primary sources of Islamic law, the Qur'an and Al Hadith, both mention these things. When da'wah is carried out by disregarding the rules, procedures, and limitations given in the Qur'an and Al Hadith, it becomes meaningless, worthless, and even produces harm instead of good.
{"title":"Dakwah dalam Perspektif Al Qur’an dan Al Hadits","authors":"Rusydan Abdul Hadi, Yayat suharyat","doi":"10.55606/religion.v1i5.25","DOIUrl":"https://doi.org/10.55606/religion.v1i5.25","url":null,"abstract":"Da'wah, in general, can be defined as an activity that encourages others to follow Allah's commands and avoid His prohibitions. Da'wah is a religious act with the highest status in Islamic law and is also mandatory. Of course, da'wah will be rewarded as an act of worship. However, of course, God has rules, processes, and limitations that human must follow in order to be rewarded. The two primary sources of Islamic law, the Qur'an and Al Hadith, both mention these things. When da'wah is carried out by disregarding the rules, procedures, and limitations given in the Qur'an and Al Hadith, it becomes meaningless, worthless, and even produces harm instead of good. \u0000 ","PeriodicalId":34697,"journal":{"name":"Fikri","volume":"956 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85613090","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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