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Magic Ritual and Witchcraft最新文献

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The Occult Imagination in Britain, 1875–1947 ed. by Christine Ferguson and Andrew Radford (review) 《英国的神秘想象,1875-1947》克里斯汀·弗格森、安德鲁·雷德福主编(评论)
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-09 DOI: 10.1353/mrw.2021.0035
S. B. Kettelle
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引用次数: 0
Passages and Afterworlds: Anthropological Perspectives on Death in the Caribbean ed. by Maarit Forde and Yanique Hume (review) 《通行证与后世界:加勒比海死亡的人类学视角》,Maarit Forde和Yanique Hume主编(综述)
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-09 DOI: 10.1353/mrw.2021.0037
Ama Mazama
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引用次数: 0
"So that the Errors of Magicians and Witches Might be Made Evident to Ignorant People": An Early European Witchcraft Treatise from the 1430s “使巫师的错误对无知的人来说是显而易见的”:1430年代早期欧洲巫术专著
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-09 DOI: 10.1353/mrw.2021.0029
Michael D. Bailey
Abstract:This article contains the first complete English translation of Claude Tholosan's treatise on the crime of witchcraft, usually known by its opening sentence, "So that the Errors of Magicians and Witches Might be Made Evident to Ignorant People." Written in the 1430s, a crucial decade in the growth of the idea of diabolical, conspiratorial witchcraft in Western Europe, Tholosan's treatise provides important insight into early articulations of secular authority over the crime of witchcraft. The English here is based on the Latin edition by Pierette Paravy.
摘要:本文包含了克劳德·托洛桑(Claude Tholosan)关于巫术罪的论文的第一个完整的英文翻译,通常以其开头的句子“让无知的人明白魔术师和女巫的错误”而闻名。写于14世纪30年代,这是西欧恶魔般的阴谋巫术思想发展的关键十年,thoolosan的论文为早期世俗权威对巫术犯罪的阐述提供了重要的见解。这里的英文是根据皮耶莱特·帕拉维的拉丁文版本改编的。
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引用次数: 0
Detestable and Wicked Arts: New England and Witchcraft in the Early Modern Atlantic World by Paul B. Moyer (review) 保罗·B·莫耶(Paul B.Moyer)的《可阻挡的邪恶艺术:现代大西洋世界早期的新英格兰与巫术》(Detestable and Wicked Arts:New England and Witchcraft in the Early Modern Atlantic World)(评论)
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-09 DOI: 10.1353/mrw.2021.0032
Molly J. Farrell
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引用次数: 0
Magic and Witchery in the Modern West: Celebrating the Twentieth Anniversary of 'The Triumph of the Moon' ed. by Shai Feraro and Ethan Doyle White (review) 现代西方的魔法与巫术:庆祝《月亮的胜利》出版20周年,作者:沙伊·费拉罗、伊森·道尔·怀特
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-09 DOI: 10.1007/978-3-030-15549-0
M. Ostling
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引用次数: 1
For Money and Elders: Ritual, Sovereignty, and the Sacred in Kenya by Robert W. Blunt (review) 《为了金钱和老人:肯尼亚的仪式、主权和神圣》,Robert W.Blunt著(评论)
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-09 DOI: 10.1353/mrw.2021.0038
M. Nyangweso
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引用次数: 0
The "Urinary Experiment": Material Evidence of Magical Healing in Early Modern England “泌尿实验”:近代早期英国神奇疗法的物证
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-08-03 DOI: 10.1353/mrw.2021.0014
Anne Thwaite
Abstract:This article, the second of two parts–the first appearing in MR&W Vol. 15 No. 2 (2020)–examines historical and textual evident concerning some objects known as "witch-bottles," stoneware jugs filled with ingredients, heated, and often concealed as a means of curing bewitchment in early modern England. I here provide a complementary examination of material evidence available from Early Modern Britain and the eastern seaboard of North America, placing these material remains in context of the historical and textual evidence for the healing practice surrounding these objects that was the topic of the first article.
摘要:这篇文章是两部分中的第二部分,第一部分出现在《英国文学与文学杂志》第15卷第2期(2020)中,研究了一些被称为“女巫瓶”的物品的历史和文本证据,这些物品是现代早期英格兰的一种治疗蛊惑的方法,是装满配料、加热并经常隐藏的石器壶。我在这里对现代早期英国和北美东海岸的物证进行了补充检查,将这些物证放在第一篇文章主题的围绕这些物品的治疗实践的历史和文本证据的背景下。
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引用次数: 1
Male Embodiment of a Female Witch Body: A Hypothesis 女性女巫身体的男性化身:一个假说
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-08-03 DOI: 10.1353/mrw.2021.0016
J. Wigelsworth
Abstract:This article addresses Stuart Clark's frequently cited assertion that early-modern demonologists could conceive only of female witches. By keeping to the realm of ideas and early-modern intellectual discourse, as does Clark himself, I suggest that historians are overlooking the subtlety of Clark's position; once this subtlety is recognized, it opens the door to a more nuanced conceptualization of early-modern witchcraft that allows both women and men to be witches even while the witch itself remains female. I will illustrate the utility of considering "witch" as a concept distinct from the person categorized as a witch. In the second part of the essay, I will speculate as to how a person (man or woman) might come to embody the concept of witch. I hypothesize that an invisible female witch body, understood analogously to the early-modern royal body, was what allowed a person to be categorized as a witch.
摘要:这篇文章阐述了斯图尔特·克拉克经常被引用的断言,即早期现代魔鬼学家只能孕育女性女巫。与克拉克本人一样,我认为历史学家忽视了克拉克立场的微妙之处;一旦这种微妙之处被认识到,它就为早期现代巫术的更微妙的概念化打开了大门,这种概念允许女性和男性都成为女巫,即使女巫本身仍然是女性。我将说明将“女巫”视为一个不同于被归类为女巫的人的概念的效用。在文章的第二部分,我将推测一个人(男人或女人)是如何体现女巫的概念的。我假设,一个隐形的女性女巫身体,类似于现代早期的王室身体,是允许一个人被归类为女巫的原因。
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引用次数: 0
The Last Conspiracy: Sabbat, Apocalypse, and Anti-Catholicism in English Demonological Treatises (C. 1587–1648) 最后的阴谋:安息日、天启和英国鬼神论中的反天主教(C. 1587-1648)
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-08-03 DOI: 10.1353/mrw.2021.0017
A. Mendez
Abstract:The elaborated concept of witchcraft, one of the intellectual foundations of Early Modern European witch-hunts, has frequently been considered marginal or even absent from English elite demonological discourse, which was usually assumed to be a moderate or an incomplete version of the continental theorizations about witches and demons produced during the same period. This article aims to demonstrate that both the core elements of the sabbat stereotype and the belief in the idea of a diabolical conspiracy to overthrow Christian society were crucial to the representation of witchcraft fashioned in English demonological treatises between 1587 and 1648. The use of these ideas in England, however, had distinctive features. I suggest that the intellectual and cultural context of English Reformation, particularly the development of apocalyptic ideas and anti-Catholicism, determined the English conceptualization of witchcraft as a conspiracy.
摘要:精心阐述的巫术概念是欧洲早期现代猎巫活动的知识基础之一,在英国精英民族学话语中经常被认为是边缘的,甚至是不存在的,而这通常被认为是同一时期产生的关于女巫和恶魔的大陆理论的温和或不完整版本。这篇文章旨在证明,军刀刻板印象的核心元素和对推翻基督教社会的恶魔阴谋的信念,对1587年至1648年间英国民俗学论文中形成的巫术的表现至关重要。然而,这些思想在英国的使用却有其独特的特点。我认为,英国宗教改革的知识和文化背景,特别是启示录思想和反天主教的发展,决定了英国人将巫术概念化为阴谋。
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引用次数: 0
American Indian Medicine Ways: Spiritual Power, Prophets, and Healing ed. by Clifford E. Trafzer (review) 美国印第安人医学之道:精神力量、先知和治疗,克利福德·e·特拉泽主编(评论)
IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-08-03 DOI: 10.1353/mrw.2021.0022
D. Martínez
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引用次数: 0
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Magic Ritual and Witchcraft
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