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'Wide wandring Weemen': The Nature and Variety of Female Travel, 1558–1630 Wide wandring Weemen":女性旅行的性质和多样性,1558-1630 年
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-12-18 DOI: 10.1353/pgn.2023.a914785
Chris Higgins

Abstract:

Female overseas travel has long been viewed as a niche activity involving only a handful of privileged elites. In his book ‘The Traveiler’ (1575), Jerome Turler cast moral aspersions on female travellers, describing them as ‘wide wandring Weemen’. However, an extensive review of the surviving evidence, drawing on underused sources, including the King’s Remembrancer records and diplomatic correspondence, suggests that European travel by English women was far more widespread than previously acknowledged. This article surveys the findings of a new database of over 2100 journeys made by English women to Europe between 1558 and 1630. From this information, it is now possible to construct a more complex understanding of both the extent and nature of female mobility than was previously supposed both by modern historians of travel and earlier commentators such as Jerome Turler.

摘要:长期以来,女性出国旅行一直被视为只有少数特权精英才能参与的小众活动。杰罗姆-图勒(Jerome Turler)在其著作《旅行者》(1575 年)中对女性旅行者进行了道德诽谤,称她们是 "广阔的流浪者"。然而,通过对未被充分利用的资料来源(包括国王的纪念碑记录和外交信函)进行广泛审查,发现英国女性的欧洲旅行远比以前所承认的要广泛得多。本文对一个新数据库的研究结果进行了调查,该数据库收录了 1558 年至 1630 年间英国妇女前往欧洲的 2100 多次旅行。从这些信息中,我们现在可以对女性流动的范围和性质有一个更复杂的理解,而这一理解比现代旅行史学家和杰罗姆-图勒(Jerome Turler)等早期评论家所认为的要复杂得多。
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引用次数: 0
Augustine and the Humanists: Reading the 'City of God' from Petrarch to Poliziano ed. by Guy Claessens and Fabio Della Schiava (review) 奥古斯丁与人文主义者:从彼特拉克到波利齐亚诺解读 "上帝之城"》,Guy Claessens 和 Fabio Della Schiava 编辑(评论)
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-12-18 DOI: 10.1353/pgn.2023.a914795
Patrick Ball
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Augustine and the Humanists: Reading the ‘City of God’ from Petrarch to Poliziano</em> ed. by Guy Claessens and Fabio Della Schiava <!-- /html_title --></li> <li> Patrick Ball </li> </ul> Claessens, Guy, and Fabio Della Schiava, eds, <em>Augustine and the Humanists: Reading the ‘City of God’ from Petrarch to Poliziano</em> (Colibri. Collected Studies in History and Literature, 2), Gent, LYSA Publishers, 2021; hardback; pp. 480; 21 colour plates; R.R.P. €75.00; ISBN 9789464447620. <p>Augustine called <em>De civitate Dei</em> his ‘magnum opus’; it is a leading source of theological thinking about the history, destiny, and politics of Christianity. It also yields abundant information about its period, the tipping point between pagan antiquity and the Christian Middle Ages: facts about Rome’s pre-Christian religion, extensive citation of lost classical sources, and miscellaneous detail (such as that it was customary to scatter powdered charcoal under boundary markers, so nobody could get away with shifting the stones afterwards). As the Middle Ages’ Godcentred mentality gave way to Renaissance humanism, there was the potential for new uses of <em>City of God</em> to emerge—for it to evolve from a theological authority into a repository of antiquarian knowledge. To date, though, there has been little interest in exploring humanists’ engagement with it. This volume attempts to address that oversight. An introductory chapter by Eric Saak precedes fifteen contributions, each detailing one scholar’s engagement with the work (or, in the case of Antonio Manfredi’s chapter, two scholars: Tommaso Parentucelli and Giovanni Tortelli). Elisa Brilli concludes the volume with an interesting study of manuscript illuminations of <em>De civitate Dei</em> and what these imply about changing understandings of Augustine’s ‘City’ over the fourteenth and fifteenth centuries.</p> <p>The contributors address the topic from varied angles. A uniform approach is not authorised or necessarily possible given the available evidence. One common, basal mode of investigation assesses Augustine’s influence by estimating the number of his works the humanist in question possessed or had read and the frequency of references to him in that individual’s writings. More is not always feasible. The most rewarding chapters succeed in providing further context. For instance, Fabio Forner describes how Enea Silvio Piccolomini, the future Pius II, deployed Augustine’s other writings, during the standoff between the papacy and <strong>[End Page 221]</strong> the Council of Cardinals, in defence of the cardinals before switching sides to the papal camp. Then, once the Turks captured Constantinople, he began citing and modelling his own writings on <em>City of God</em>, itself inspired by the Visigoths’ sack of Rome. Sometimes there is enough evide
以下是内容的简要摘录,以代替摘要:评论者: 奥古斯丁与人文主义者:从彼特拉克到波利齐亚诺解读 "上帝之城" Guy Claessens 和 Fabio Della Schiava 编辑 Patrick Ball Claessens、Guy 和 Fabio Della Schiava 编辑,《奥古斯丁与人文主义者:从彼特拉克到波利齐亚诺解读 "上帝之城"》(Colibri:从彼特拉克到波利齐亚诺解读 "上帝之城"》(Colibri. 历史与文学研究集,2),根特,LYSA 出版社,2021 年;精装本;第 480 页;21 幅彩图;零售价 75.00 欧元;国际标准书号 9789464447620。奥古斯丁称 De civitate Dei 为他的 "巨著";它是有关基督教历史、命运和政治的神学思想的主要来源。该书还提供了大量有关其所处时期--异教古代与基督教中世纪之间的临界点--的信息:有关罗马前基督教宗教的事实、对已失传的古典资料的广泛引用以及杂项细节(例如,人们习惯于在界碑下撒上木炭粉,这样就不会有人在事后偷走石头)。随着中世纪以上帝为中心的思想让位于文艺复兴时期的人文主义,《上帝之城》有可能出现新的用途--从神学权威演变为古籍知识宝库。然而,迄今为止,人们对人文主义者与《上帝之城》的关系鲜有兴趣。本卷试图解决这一疏忽。在埃里克-萨克(Eric Saak)撰写的介绍性章节之前有 15 篇文章,每篇文章都详细介绍了一位学者对这部作品的参与(在安东尼奥-曼弗雷迪(Antonio Manfredi)撰写的章节中,则介绍了两位学者的参与:托马索-帕伦图切利和乔瓦尼-托尔泰利)。伊莉莎-布里利(Elisa Brilli)在本卷的最后对《De civitate Dei》的手稿插图进行了有趣的研究,并阐述了这些插图对奥古斯丁的 "城市 "的理解在 14 世纪和 15 世纪的变化。撰稿人从不同角度探讨了这一主题。鉴于现有的证据,统一的研究方法并不被认可,也不一定可行。一种常见的基本调查方式是,通过估算相关人文学者拥有或阅读过的奥古斯丁作品的数量,以及该人文学者的著作中提及奥古斯丁的频率,来评估奥古斯丁的影响力。更多的内容并不总是可行的。最有价值的章节成功地提供了进一步的背景资料。例如,法比奥-福尔纳(Fabio Forner)描述了埃内亚-西尔维奥-皮科洛米尼(Enea Silvio Piccolomini),也就是未来的庇护二世,是如何在教皇与红衣主教会议的对峙中利用奥古斯丁的其他著作为红衣主教辩护,然后转而支持教皇阵营的。后来,土耳其人攻占君士坦丁堡后,他开始引用《上帝之城》,并以其为蓝本,而《上帝之城》的灵感则来自西哥特人对罗马的洗劫。有时,有足够的证据可以让学者在使用作品时关注某些特定的内容。因此,萨姆-厄林(Sam Urlings)先是概述了《上帝之城》在佛罗伦萨共和国政治思想中的地位,然后谈到了科卢奇奥-萨卢塔蒂(Coluccio Salutati)对罗马共和国的奠基神话--卢克蕾蒂娅被强奸的描述,这一描述暗含了对奥古斯丁关于强奸的描述的批判。有几章论述的是奥古斯丁的总体影响,而不是《上帝之城》的影响,也许是因为对后者没有什么可说的。编者(法比奥-德拉-斯基亚瓦撰写的关于比翁多-弗拉维奥的文章,盖伊-克莱森斯和耶罗恩-德-凯瑟撰写的关于弗朗切斯科-菲勒福的文章)所撰写的文章最直接地探讨了这一主题,这可能并非巧合。Della Schiava 和 Claessens 意识到这些人与奥古斯丁的关系尤为密切,这可能是该项目灵感的来源。我们可以看到各章之间的明显联系,包括人文主义者对奥古斯丁作品的共同回应。几位撰稿人描述了从彼特拉克开始对《上帝之城》的防御性使用,以反击对异教哲学或诗歌阅读的谴责。这是一位无可指责的权威,他大量使用这两方面来支持他的论点。在瓦莱里奥-桑佐塔(Valerio Sanzotta)看来,马西利奥-菲奇诺援引奥古斯丁来为柏拉图主义服务,是 "为一个在本质上[......]完全不属于奥古斯丁的哲学计划提供保护"(第 377 页)。人们似乎一致认为,我们所讨论的人文主义者以复杂的方式与奥古斯丁交往。彼特拉克利用奥古斯丁来反对学者对异教作家的反对,但奥古斯丁的回应最终是 "非挪用"(Saak,第 39 页)。后来的人文主义者基本上都效仿了这一做法。Clementina Marsico 认为洛伦佐...
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引用次数: 0
Agricultural Landscapes of Al-Andalus, and the Aftermath of Feudal Conquest ed. by Helena Kirchner and Flocel Sabaté (review) 阿尔-安达卢西亚的农业景观和封建征服的后果》,海伦娜-基什内尔和弗洛塞尔-萨巴特编(评论)
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-12-18 DOI: 10.1353/pgn.2023.a914800
Nicholas D. Brodie
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Agricultural Landscapes of Al-Andalus, and the Aftermath of Feudal Conquest</em> ed. by Helena Kirchner and Flocel Sabaté <!-- /html_title --></li> <li> Nicholas D. Brodie </li> </ul> Kirchner, Helena, and Flocel Sabaté, eds, <em>Agricultural Landscapes of Al-Andalus, and the Aftermath of Feudal Conquest</em> (The Medieval Countryside, 22), Turnhout, Brepols, 2021; hardback; pp. 277; 22 b/w illustrations, 40 maps (36 b/w, 4 colour), 8 b/w tables, 1 b/w line art; R.R.P. €80.00; ISBN 9782503593975. <p>This volume brings together considerable research experience and expertise, pooling common interests in the archaeology of water control systems both to explore such systems and to investigate connections between documentary records and landscape archaeology. It offers interesting insights that will help scholars better understand both the agricultural and pastoral histories of Al-Andalus and the potential and limitations of hydraulic archaeology as an investigative mechanism.</p> <p>The opening chapter by Eugènia Sitjes, on the Andalusi settlements of Manacor, is indicative of the sort of methodological richness that follows, with a multifaceted approach that integrates toponymic analysis and documentary evidence, all supplemented by the use of digital data management tools. Describing the settlements, the author points to their interconnectedness, and a ‘corridor’ effect’ (p. 50). This is part of the volume’s first section, which addresses peasant irrigation systems. The second contribution to this section is Antoni Ferrer and Helena Kirchner’s study of Ibizan watermills, which similarly blends documentary and archaeological analysis to undertake the difficult task of understanding the sequence of construction in long-used structures. The authors suggest there are four major construction phases but also conclude that ‘hydraulic elements are significantly resilient to change’ (p. 88). Nonetheless, they also note that there remains evidence of the impact of the feudal rent system on windmill-equipped hydraulic systems. Signs of transition resulting from the Christian conquest are squarely in the sights of Enric Guinot Rodríguez, whose chapter offers a case study of an unusual system where the marker between periods is not so much abrupt technological change but rather periodic signs of growth. This is important <strong>[End Page 230]</strong> for highlighting that despite its relatively obscure origins, the technological system seemed to evidence little disruption either from the thirteenth-century conquest or the 1609 expulsions, meaning that the site can work as a window into ‘the organization of agricultural spaces in the Andalusi period’ (p. 119).</p> <p>Urban irrigation is the focus of the volume’s second section, wherein Ferran Esquilache investigates the origins of Valencia’s major irrigation s
以下是内容的简要摘录,以代替摘要:评论者 阿尔-安达卢西亚的农业景观和封建征服的后果》,海伦娜-基什内尔和弗洛塞尔-萨巴特编,尼古拉斯-D.Brodie Kirchner、Helena 和 Flocel Sabaté 编著的《安达卢西亚的农业景观和封建征服的后果》(《中世纪乡村》,22),Turnhout、Brepols 出版社,2021 年;精装本;第 277 页;22 幅黑白插图、40 幅地图(36 幅黑白、4 幅彩色)、8 幅黑白表格、1 幅黑白线条图;零售价 80.00 欧元;国际标准书号 9782503593975。这本书汇集了大量的研究经验和专业知识,集中了对水利控制系统考古的共同兴趣,既探讨了这些系统,也研究了文献记录与景观考古之间的联系。它提供了有趣的见解,有助于学者们更好地了解安达卢西亚的农业和畜牧业历史,以及水利考古学作为一种调查机制的潜力和局限性。尤金妮娅-西特耶斯(Eugènia Sitjes)撰写的开篇章节介绍了马纳科尔的安达卢西亚人聚居地,这一章表明了接下来的研究方法的丰富性,该章节采用了多方面的方法,将地名分析和文献证据结合在一起,并辅以数字数据管理工具的使用。在描述定居点时,作者指出了它们之间的相互联系和 "走廊效应"(第 50 页)。这是该卷第一部分的内容,涉及农民灌溉系统。该部分的第二篇论文是 Antoni Ferrer 和 Helena Kirchner 对伊比沙岛水磨坊的研究,这篇论文同样将文献分析和考古分析相结合,以完成了解长期使用的建筑的建造顺序这一艰巨任务。作者认为有四个主要的建造阶段,但也得出结论:"水力元素对变化的适应性很强"(第 88 页)。不过,他们也指出,仍有证据表明封建地租制度对配备风车的水力系统产生了影响。恩里克-吉诺特-罗德里格斯(Enric Guinot Rodríguez)正视了基督教征服带来的转型迹象,他在本章中提供了一个不寻常系统的案例研究,在这个系统中,不同时期之间的标志不是突然的技术变革,而是周期性的增长迹象。这一点非常重要 [第 230 页结束],因为它强调,尽管该技术系统的起源相对模糊,但似乎没有受到 13 世纪征服或 1609 年驱逐的破坏,这意味着该遗址可以作为 "安达卢西亚时期农业空间组织 "的窗口(第 119 页)。城市灌溉是本卷第二部分的重点,Ferran Esquilache 在其中研究了巴伦西亚主要灌溉系统霍尔塔的起源。在这一引人入胜的章节中,作者假设了三个发展阶段,大致相当于最初的村庄集群阶段、扩展阶段和填充阶段,并有力地论证了农民主导的建设顺序,主要是为了应对人口增长,而不是国家主导的建设模式。在以城市灌溉为重点的第二章中,海伦娜-基什内尔、安东尼-维尔吉利和阿纳尔德-普伊调查了托尔托萨北部和南部的水利系统,再次强调了考古分析和文献分析作为调查复杂地貌工具的互补性。本书的最后一章主要介绍了旱作农业和牧场中的水利因素。费利克斯-雷塔梅洛(Félix Retamero)强调,旱耕和湿耕之间的区别是规模和强度的问题,而不是绝对的问题,并根据我们现在熟悉的水力系统是否设计、建造和维护以及由谁设计、建造和维护的问题,为未来的研究方向提供了参考。雷塔梅洛特别提请注意需要考虑农民的经济优先事项以及人口变化等更广泛的背景因素。何塞普-托罗(Josep Torró)在最后一章中指出了人口增长和缩减的重要性,并同样通过案例研究揭示了重视畜牧业和农业系统互补性的重要性。托罗还认为,牧场水利系统的建设 "可与灌溉系统的建设相媲美"(第 229 页),因为它们是公共资源和事业的证明。该系统中值得注意的一个有趣因素是粪肥运输在整个系统中的作用和意义,这再次强调了牧业和农业活动之间的相互联系......
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引用次数: 0
Learning to be Noble in the Middle Ages: Moral Education in North-Western Europe by Claudia Wittig (review) 《中世纪的高尚学习:西北欧的道德教育》克劳迪亚·维蒂希著(书评)
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-29 DOI: 10.1353/pgn.2023.a905444
Z. Rohr
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引用次数: 0
The Nibelungenlied: with the Klage ed. by William Whobrey (review) 《尼伯龙根族:与克拉奇》威廉·霍布雷主编(书评)
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-29 DOI: 10.1353/pgn.2023.a905440
A. Bubenik
the Passion [not ‘Hail Mother’ but ‘Hail Crown’]. [...] If Mary is the intercessor between the praying community and Christ, it is the Crown which serves that role in Verbum bonum et iocundum, mediating between Christ, the Franks, and the Kingdom of France along with its kings and queens’ (pp. 74–76). The Marian sequence in question was ubiquitous, belonging to a complex of popular, widely disseminated sequences. Any listener attentive to the Crown sequence would have experienced recollection of the original Marian text simultaneously with its reinterpretation, the Crown text. As Maurey puts it: ‘The sequences, then, are rife with hidden polyphonies harmonizing more than their apparent constituent parts in ways that bring to the fore the confluence of melodies, allusions, allegories, and meanings’ (p. 17). It is indeed remarkable that given all the feasts added to the Church calendar during the thirteenth and fourteenth centuries, none, not even Corpus Christi, made a greater contribution to the repertoire of sequences than did these two feast days, as celebrated at Sainte-Chapelle. Remarkable though they are as a group, they were but part of a number of Mass and Office complexes, and they are therefore related to other poetic and narrative texts specially composed at Saint-Chapelle, for example, the readings at Matins. Maurey provides examples of these texts in two of his book’s eight appendices, namely, a critical edition and translation of the Historia susceptionis coronae spinae (Appendix 7) and the Lessons for the Reception of Relics (Appendix 8). By tackling a manageable number of liturgically delimited sequences Maurey has succeeded in providing an excellent introduction and fascinating insight into a musical genre which, for all its undoubted aesthetic appeal, is by no means easy to take the full measure of. In so doing he has shown just how persuasive a tool in prosecuting political objectives could be the artistic fusion of liturgy and music. Robert Curry, The University of Sydney
受难(不是“圣母万岁”,而是“皇冠万岁”)。[…如果玛丽是祈祷团体和基督之间的代祷者,那么在《上帝的话语》中扮演这个角色的就是王冠,在基督、法兰克人和法兰西王国及其国王和王后之间进行调解。玛丽安序列是普遍存在的,属于一个复杂的流行,广泛传播的序列。任何听众注意到皇冠序列会经历回忆的原始玛丽安文本同时与它的重新解释,皇冠文本。正如莫雷所说:“这些序列中充满了隐藏的复调,这些复调比它们表面上的组成部分更加协调,以突出旋律、典故、寓言和意义的融合”(第17页)。确实值得注意的是,在13世纪和14世纪期间,所有的节日都被添加到教会日历中,没有一个节日,即使是基督圣体节,对顺序的贡献比这两个在圣礼拜堂庆祝的节日更大。虽然它们作为一个群体是值得注意的,但它们只是许多弥撒和办公室综合体的一部分,因此它们与其他专门在圣礼拜堂组成的诗歌和叙事文本有关,例如,在早晨的阅读。毛里在他的书的八个附录中的两个附录中提供了这些文本的例子,即《冠状花序的历史》(附录7)和《文物接受的教训》(附录8)的评论版和翻译。通过处理可管理的数量的仪式划分序列,毛里成功地为一种音乐流派提供了极好的介绍和迷人的见解,尽管它毫无疑问具有美学吸引力,要全面衡量这一点绝非易事。通过这样做,他展示了在实现政治目标的过程中,礼拜仪式和音乐的艺术融合是多么有说服力。罗伯特·库里,悉尼大学
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引用次数: 0
‘Otherness’ in the Middle Ages ed. by Hans-Werner Goetz and Ian N. Wood (review) 汉斯-沃纳·格茨和伊恩·n·伍德主编的《中世纪的差异性》(书评)
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-29 DOI: 10.1353/pgn.2023.a905433
G. Pitt
Both Shiloh Carroll and Karen A. Winstead offer critiques of toxic masculinity, the representation of trauma resulting from sexual violence, and the ‘muscular medievalism’ that the series relies on. Carroll offers a detailed analysis of the emasculation of the character Theon Greyjoy, a tool used to explain his trauma resulting from sexual violence, while Winstead draws on the parallels between medieval virgin-martyr legends and the women in George R. R. Martin’s series who are pawns in the game of brutal sexualised violence that the men play. S. C. Thompson offers a detailed analysis of Maria Dahvana Headley’s The Mere Wife (2018), which retells Beowulf for a twentieth-century readership. Thompson shows how Headley subtly draws on the medieval (see, for example, p. 221), including how Headley’s work relies on networks of relationships as well as a sense of duality amongst its characters. The contrasting matriarchal figures of Dana and Willa each has their own different maternal styles and relationships with their sons, and this is mirrored by Headley’s decision to split Beowulf’s Grendel into two characters, namely Dana’s and Willa’s sons Gren and Dylan. Scott Manning’s fascinating essay on the Ringling Bros. Circus’s spectacle about Joan of Arc’s life concludes the collection. The anachronistic spectacles, a mix of medieval, Renaissance, and Victorian medievalism, were intended to entertain with their lavish display of pomp and ceremony, as well as convey piety and patriotism to the early twentieth-century American audiences. The collection should be commended for its focus on global medievalism and for highlighting medievalism in lesser-known adaptations and texts, both literary and cultural. Overall, this timely collection will be of interest to those interested in how the medieval is invoked by and invokes the political (especially the focus on nationalism and extremism), medievalism in performance and popular culture (particularly in Game of Thrones, which is the focus of several of the essays), and medievalism in general. Marina Gerzić, The University of Western Australia
夏洛伊·卡罗尔和卡伦·a·温斯特德都对有毒的男子气概、性暴力造成的创伤的表现以及该系列所依赖的“肌肉中世纪主义”提出了批评。卡罗尔对角色席恩·葛雷乔伊的阉割进行了详细的分析,这是解释他因性暴力而遭受创伤的一个工具,而温斯德则将中世纪的处女殉道传说与乔治·r·r·马丁系列小说中的女性进行了比较,她们是男人所玩的残酷性暴力游戏中的棋子。s·c·汤普森对玛丽亚·达瓦娜·黑德利的《单纯的妻子》(2018)进行了详细的分析,这本书为20世纪的读者重新讲述了《贝奥武夫》。汤普森展示了黑德利如何巧妙地借鉴了中世纪(例如,见第221页),包括黑德利的作品如何依赖于人际关系网络以及人物之间的二元感。Dana和Willa的母系角色对比鲜明,每个人都有自己不同的母系风格和与儿子的关系,这反映在Headley决定将贝奥武夫的Grendel分成两个角色,即Dana和Willa的儿子glenn和Dylan。斯科特·曼宁(Scott Manning)关于林林兄弟马戏团(Ringling brothers Circus)讲述圣女贞德一生的精彩文章是这本合集的最后一篇。这些不合时宜的景观,混合了中世纪、文艺复兴和维多利亚时代的中世纪风格,旨在用他们奢华的盛况和仪式来娱乐,同时向20世纪初的美国观众传达虔诚和爱国主义。值得赞扬的是,该合集关注全球中世纪主义,并在文学和文化方面突出了不太知名的改编和文本中的中世纪主义。总的来说,对于那些对中世纪是如何被政治(特别是对民族主义和极端主义的关注)、表演和流行文化中的中世纪主义(特别是在《权力的游戏》中,这是几篇文章的重点)以及中世纪主义感兴趣的人来说,这本及时的合集将会很有兴趣。玛丽娜·格兹奇,西澳大利亚大学
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引用次数: 0
Santos y Reliquias: Sonido. Imagen. Liturgia. Textos ed. by Maricarmen Gómez Muntané (review)
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-29 DOI: 10.1353/pgn.2023.a905435
Jane Morlet Hardie
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引用次数: 0
The Lost Art of the Anglo-Saxon World: The Sacred and Secular Power of Embroidery by Alexandra Lester-Makin (review) 《盎格鲁-撒克逊世界失落的艺术:刺绣的神圣与世俗力量》亚历山德拉·莱斯特-马金著(书评)
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-29 DOI: 10.1353/pgn.2023.a905437
S. Randles
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引用次数: 0
Gender and Status in Competition in Pre-Modern Societies ed. by Martha Bayless, Jonas Lilequist and Lewis Webb (review) 《前现代社会竞争中的性别和地位》,作者:玛莎·贝勒斯、乔纳斯·利奎斯特、刘易斯·韦伯
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-29 DOI: 10.1353/pgn.2023.a905422
Cassandra Schilling
Gender and Status in Competition in Pre-Modern Societies is a volume of essays investigating how gendered practices, performances and (re)presentations have been used for status competition in the premodern world. It aims to impress the omnipresence of status competition throughout history and across cultures, while contributing new research on the intersections between gender and status competition. A key feature, and perhaps the greatest strength of the volume in terms of sparking interest, is that the contributions span a vast temporal and geographical scope and are drawn from various research disciplines. Temporally, the studies span from, at the earliest, the fourth millennium bce in Marta Ameri’s essay ‘Women, Seals, and Power in Prehistoric Iran and Central Asia’, to, at the latest, the seventeenth century ce in Martin W. Huang’s ‘Status Competition, Mourning and Gender in Seventeenth Century China’. The geographical scope of the volume encompasses China, Iran, Arabia, Italy, France, Scandinavia, and Sweden. And they draw on archaeology, various forms of literature, iconography and art history, and legislation. This quality speaks to efforts to decolonise the field of medieval and early modern studies and, with several of the essays drawing on numerous evidence types, it also demonstrates an awareness of the benefits of cross-disciplinary research.
《前现代社会竞争中的性别和地位》是一本研究前现代社会中性别实践、表现和(再)呈现如何被用于地位竞争的论文卷。它的目的是给人们留下深刻的印象,地位竞争在历史和文化中无处不在,同时为性别和地位竞争之间的交叉点提供新的研究。一个关键的特点,也许是最大的力量,在激发兴趣方面,是贡献跨越了广泛的时间和地理范围,并来自不同的研究学科。从时间上看,这些研究最早从公元前4千年Marta Ameri的文章《史前伊朗和中亚的妇女、印章和权力》,到17世纪Martin W. Huang的文章《17世纪中国的地位竞争、哀悼和性别》。这本书的地理范围包括中国、伊朗、阿拉伯、意大利、法国、斯堪的纳维亚和瑞典。他们借鉴了考古学、各种形式的文学、肖像学、艺术史和立法。这种品质说明了中世纪和早期现代研究领域去殖民化的努力,而且,其中几篇文章引用了许多证据类型,这也表明了对跨学科研究好处的认识。
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引用次数: 0
The Papacy and the English Religious, 1305–52 教皇和英国宗教(1305 - 1352
IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-08-29 DOI: 10.1353/pgn.2023.a905413
Peter D. McDonald
Abstract:This article examines the local effects of papal centralisation of ecclesiastical administration in the first half of the fourteenth century. It traces as a case study the impact on English monastic communities of papal privileges and exemptions, papal attempts to regulate religious observance, the expansion of the papal judicial system, and the growth of papal appointments of heads of houses. It concludes that the reality differed from the high theory of papalist claims to immediate and universal jurisdiction. Papal power ultimately depended on the consent of local actors and an increasingly assertive Crown, and burgeoning administrative activity at the papal curia did not translate into increased power and influence.
摘要:本文考察了十四世纪上半叶教皇对教会管理的集中化对当地的影响。它以案例研究的形式追溯了教皇特权和豁免对英国修道院社区的影响,教皇试图规范宗教仪式,教皇司法系统的扩张,以及教皇任命院长的增长。它的结论是,现实不同于教皇声称直接和普遍管辖权的高理论。教皇的权力最终取决于当地行为者的同意和日益自信的国王,教皇教廷迅速发展的行政活动并没有转化为权力和影响力的增加。
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引用次数: 0
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PARERGON
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