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The Chinese Literati's Sino-Barbarian Theory in Yuan Dynasty 元代中国文人的汉蛮理论
Pub Date : 2024-02-28 DOI: 10.31658/dshr.38.4
Myungsoo Koh
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引用次数: 0
Goryeo Drinking Vessels and Drinking Culture in East Asia 高丽酒器与东亚的饮酒文化
Pub Date : 2024-02-28 DOI: 10.31658/dshr.38.7
Suk Shin
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引用次数: 0
Colonial Politicality of the Manchukuo Palace and Craft-works 满洲国皇宫和工艺品的殖民政治性
Pub Date : 2024-02-28 DOI: 10.31658/dshr.38.11
JiHui Joeng
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引用次数: 0
Politique de l’émeute dans Le dernier de l’Empire (1981) d’Ousmane Sembène 奥斯曼-桑贝内《帝国末日》(1981 年)中的暴乱政治
Pub Date : 2024-01-25 DOI: 10.4314/jh.v32i1.5
Beaton Galafa
L’œuvre d’Ousmane Sembène est devenue un vecteur de lutte sociale dans l’Afrique postcoloniale suite à l’émergence de problèmes  sociaux et politiques endémiques à la postcolonie. De ce chaos est également né Le dernier de l’Empire, un roman dans lequel Sembène explore l’utilisation de l’émeute dans les luttes de classe africaines. Cet article examine comment Sembène représente cette émeute dans  le roman comme un outil efficace pour le prolétariat dans la lutte des classes au Sénégal, tout en la décrivant comme une  conséquence délibérée de la répression violente orchestrée par la bourgeoisie contre la dissidence de la classe ouvrière. Sembène y  parvient par le biais d’un récit fictif qui gagne notre reconnaissance en tant que préservation de la mémoire dans laquelle nous voyons le  roman comme une représentation de la réalité. Nous voyons également comment le prolétariat, tout au long du roman, est opposé à la  bourgeoisie, et comment l’émeute devient une solution ultime à la lutte des classes. Considérant que Le dernier de l’Empire se concentre  sur la lutte des classes (après l’indépendance), l’article déploie une critique marxiste dans son analyse du roman. Ceci est pareillement conforme à notre propre compréhension de Sembène en tant qu’écrivain marxiste renommé. Cependant, l’article utilise  également la désillusion postcoloniale dans son analyse puisque le roman traite des défis de l’État postcolonial africain.    Ousmane  Sembène’s work became a vector for social struggle in postcolonial Africa following the emergence of social and political problems  endemic to the post-colony. Out of this chaos also emerged Le dernier de l’Empire, a novel in which Sembène explores the use of riot in  African class struggles. This article is an examination of how Sembène represents this riot in the novel as an effective tool for the  proletariat in the class struggle in Senegal while at the same time describing it as a deliberate consequence of violent repression  orchestrated by the bourgeoisie against working-class dissent. Sembène achieves this through a fictional narrative that gains our  recognition as a preservation of memory in which we see the novel as a representation of reality. We also see how the proletariat  throughout the novel is pitted against the bourgeoisie, and how riot becomes an ultimate solution to the class struggle. Considering that  Le dernier de l’Empire focuses on class struggle (after independence), the article deploys a Marxist critique in its analysis of the novel. This also aligns with our understanding of Sembène as a renowned Marxist writer.   However, the article equally uses postcolonial disillusionment in its analysis since the novel deals with the challenges of the African postcolonial state.
随着后殖民时代特有的社会和政治问题的出现,奥斯曼-桑贝内的作品成为后殖民时代非洲社会斗争的载体。塞贝内在这部小说中探讨了暴乱在非洲阶级斗争中的应用。本文探讨了塞贝内如何在小说中将骚乱表现为塞内加尔无产阶级在阶级斗争中的有效工具,同时又将其描绘为资产阶级针对工人阶级异议精心策划的暴力镇压的蓄意后果。森贝内通过小说叙事实现了这一目的,小说作为记忆的保存获得了我们的认可,我们在小说中看到了现实的再现。我们还看到,在整部小说中,无产阶级如何与资产阶级对立,暴动如何成为阶级斗争的最终解决方案。考虑到《帝国最后的辉煌》聚焦于(独立后的)阶级斗争,文章在分析这部小说时运用了马克思主义的批判方法。这也符合我们对桑贝内作为著名马克思主义作家的理解。然而,由于小说涉及后殖民时期非洲国家所面临的挑战,文章在分析中也使用了后殖民幻灭论。 随着后殖民时代特有的社会和政治问题的出现,奥斯曼-桑贝内的作品成为后殖民时代非洲社会斗争的载体。塞贝内在小说《帝国的最后一天》(Le dernier de l'Empire)中探讨了在非洲阶级斗争中如何利用暴乱。本文将探讨胜贝内如何在小说中将暴乱表现为塞内加尔无产阶级在阶级斗争中的有效工具,同时又将其描述为资产阶级针对工人阶级的不同意见而精心策划的暴力镇压的蓄意后果。森贝内通过小说叙事实现了这一目的,小说作为记忆的保存获得了我们的认可,我们在小说中看到了现实的再现。我们还可以看到小说中无产阶级如何与资产阶级对立,暴动如何成为阶级斗争的最终解决方案。Le dernier de l'Empire》关注的是阶级斗争(独立后),因此文章在分析这部小说时采用了马克思主义的批判方法。这也符合我们对桑贝内作为著名马克思主义作家的理解。 然而,由于小说涉及非洲后殖民国家所面临的挑战,因此文章在分析中同样使用了后殖民幻灭论。
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引用次数: 0
Does Africa Need Interdisciplinary Humanities? Editorial 非洲需要跨学科人文学科吗?社论
Pub Date : 2024-01-25 DOI: 10.4314/jh.v32i1.1
Yamikani Ndasauka
This editorial explores the value and viability of interdisciplinary approaches within African humanities scholarship. It argues that  complex contemporary issues require perspectives spanning traditional disciplines. However, African humanities faculties remain largely siloed in colonial-legacy models limiting theoretical synergy. Pursuing meaningful interdisciplinarity has the potential to dismantle  ideological constraints, better comprehend multidimensional African realities, restore epistemological cohesion severed through Western  knowledge fracturing, and develop contextual, analytical tools. However, the paper cautions against superficial  interdisciplinarity lacking methodological rigor or merely signalling trendiness. It stresses retaining a disciplinary base while leveraging  scoping reviews to chart relevance for other fields in addressing complex questions. Harnessing interdisciplinarity’s potential requires  institutional structures and incentives to facilitate humanities scholars to cross boundaries without abandoning specialisation. This  editorial seeks to continue the debate on pursuing deliberate, purposedriven interconnection.  
这篇社论探讨了跨学科方法在非洲人文学术研究中的价值和可行性。它认为,复杂的当代问题需要跨越传统学科的视角。然而,非洲的人文学科在很大程度上仍然被殖民主义传统模式所孤立,限制了理论上的协同作用。追求有意义的跨学科性有可能打破意识形态的束缚,更好地理解多维度的非洲现实,恢复因西方知识断裂而被割裂的认识论凝聚力,并开发符合国情的分析工具。不过,本文告诫人们不要肤浅地进行跨学科研究,因为这样做缺乏严谨的方法论,或者仅仅是赶时髦。它强调在保留学科基础的同时,利用范围界定审查来规划其他领域在解决复杂问题时的相关性。要发挥跨学科性的潜力,就需要制度结构和激励机制来促进人文学者在不放弃专业化的前提下跨越边界。这篇社论旨在继续讨论如何追求有意识的、有目的的相互联系。
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引用次数: 0
Making Nouns with Prefixes ka- and na- in Chichewa: An Alternative View 在奇切瓦语中用前缀 ka- 和 na- 制作名词:另一种观点
Pub Date : 2024-01-25 DOI: 10.4314/jh.v32i1.3
Peter Kondwani Msaka
The paper discusses the noun prefixes ka- and na-, specifically those used to derive nouns that trigger the agreement marker  traditionally associated with noun class 1 in Chichewa. The motivation for conducting this study comes from the current partial  understanding of these prefixes in Chichewa and many other Bantu languages. In the existing analyses, the noun prefixes ka- and na- are taken either to be marginal or ceased to be noun prefixes in the synchronic grammars of some Bantu languages. In the present paper, I  show that these two prefixes are productive in the synchronic grammar of Chichewa. I provide three types of evidence to support this  view, namely (i) Chichewa neologisms, (ii) Chichewa names of places and persons, and (iii) nominal lexicon evidence from the Chichewa  Monolingual Dictionary. I conclude that ka- and na- are not marginal prefixes in noun class 1 but productive prefixes of present-day  Chichewa grammar.  
本文讨论了名词前缀 ka- 和 na-,特别是那些用于派生名词的前缀,这些名词会触发传统上与奇切瓦语第一类名词相关的约定标记。进行这项研究的动机来自于目前对奇切瓦语和许多其他班图语中这些前缀的片面理解。在现有的分析中,在一些班图语的同步语法中,名词前缀 ka- 和 na- 要么被认为是边缘词,要么不再是名词前缀。在本文中,我证明了这两个前缀在奇切瓦语的同步语法中是生产性的。我提供了三类证据来支持这一观点,即:(i) 奇切瓦语新词,(ii) 奇切瓦语地名和人名,以及 (iii) 来自《奇切瓦语单语词典》的名词性词典证据。我的结论是,ka- 和 na- 不是名词类 1 中的边缘前缀,而是当今奇切瓦语法中的生产性前缀。
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引用次数: 0
When the Home is not Homely: Postcolonial Realities and Emergence of Human Trafficking in Tina Okpara’s My Life Has a Price and Ifeanyi Ajaegbo’s Sarah House 当家不再温馨:Tina Okpara 的《我的生命有价》和 Ifeanyi Ajaegbo 的《Sarah House》中的后殖民主义现实与人口贩运的出现
Pub Date : 2024-01-25 DOI: 10.4314/jh.v32i1.6
S. Olaniyan, Ayo Kehinde
Human trafficking has been investigated in different fields of scholarship, including psychology, sociology, history and economics.  However, its depiction in twentyfirst-century Nigerian novels has not been given critical attention. Hence, this paper examines  postcolonial indices fuelling the emergence and continuance of this challenge, as narrated in Tina Okpara’s My Life Has a Price and  Ifeanyi Ajaegbo’s Sarah House, to investigate push-and-pull factors responsible for the growth of modern-day slavery. Deploying  postcolonial theory, with emphasis on postcolonialist concepts like alterity, othering/ordering, unhomeliness, subalternisation and dislocation to examine power relations between human traffickers and trafficked victims in the selected narratives, it is revealed that the  push-and-pull factors amplifying the proliferation of human trafficking in Okpara’s My Life has a Price and Ajaegbo’s Sarah House include  poverty, connivance of security personnel with human traffickers, unemployment, family disintegration, leniency of the judiciary,  death of the breadwinner, corruption and trafficked victims’ materialistic inclinations. In Sarah House and My Life Has a Price, the factors  aid the dispossession, subalternisation, inbetweeness, othering/ ordering and ‘exotopy’ or ‘outsideness’ of victims. Among other  narrative strategies, homodiegetic narrative focalisation and preponderant multiple settings are employed to foreground the objectivity  of the narratives and the migritudinal temper and restless lifestyle of the victims. 
心理学、社会学、历史学和经济学等不同学术领域都对人口贩运问题进行过研究。 然而,二十一世纪尼日利亚小说中对人口贩运的描写却未得到批判性关注。因此,本文研究了蒂娜-奥克帕拉(Tina Okpara)的《我的生命有价》(My Life Has a Price)和伊菲亚尼-阿贾格博(Ifeanyi Ajaegbo)的《萨拉之家》(Sarah House)中所叙述的助长这一挑战的出现和持续的后殖民指数,以调查造成现代奴隶制增长的推拉因素。运用后殖民主义理论,重点是后殖民主义概念,如改变性、他者化/排序、不归属感、次等化和错位,来审视所选叙事中人口贩运者和被贩运受害者之间的权力关系、在奥克帕拉的《我的生命有价》和阿贾格博的《莎拉之家》中,贫困、安全人员与人贩子的勾结、失业、家庭解体、司法机构的宽大处理、养家糊口者的死亡、腐败和被贩卖者的物质主义倾向等推拉因素加剧了人口贩卖的泛滥。在《莎拉之家》和《我的生命有价》中,这些因素助长了对受害者的剥夺、亚文化化、介于两者之间、他者化/秩序化以及 "外在性 "或 "局外性"。除其他叙事策略外,《萨拉-豪斯》还采用了同调叙事聚焦法和多重背景,以突出叙事的客观性以及受害者的移民气质和不安分的生活方式。
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引用次数: 0
The Quest for Cultural Renaissance in Wole Soyinka’s Childe Internationale and Alápatá Àpáta 沃莱-索因卡的《国际童话》和《阿拉帕塔》中对文化复兴的追求
Pub Date : 2024-01-25 DOI: 10.4314/jh.v32i1.4
K. Afolayan
Critics of Wole Soyinka’s works have always identified the cultural impulses of his Yoruba origin in his dramaturgy. This engagement can  be segmented into slants that seek a renaissance of his culture through his use of its tropes to intervene in the social malaises mirrored  in his works and through a commitment that seeks the survival of his culture in the postcolonial milieus. This paper focuses on Soyinka’s  engagement with the subject of cultural renaissance through a postcolonial reading of Childe Internationale and Alápatá Àpáta. While  underscoring Soyinka’s commitment to the survival of his culture in the hybridised contexts presented in the plays, the paper points out  that Soyinka’s dominant discussions on cultural renaissance have been primarily associated with his ‘Children plays’. The paper exhibits  some of the critical aspects of culture that the playwright has isolated to validate his quest for a cultural renaissance. The paper’s  conclusion gives accreditation to the playwright’s concerns about the dwindling fortunes of his Yoruba culture and language but doubts  if there is any remedy in sight on account of some other overwhelming adverse social conditions in the plays. 
沃莱-索因卡作品的评论家们总是从他的戏剧创作中发现其约鲁巴血统的文化冲动。这种参与可分为两种倾向,一种是通过使用其作品中的传统手法来干预其作品中所反映的社会弊端,从而寻求其文化的复兴;另一种是致力于寻求其文化在后殖民环境中的生存。本文通过对《Childe Internationale》和《Alápatá Àpáta》的后殖民解读,重点探讨索因卡对文化复兴主题的参与。在强调索因卡致力于在剧作所呈现的混杂语境中生存其文化的同时,本文指出,索因卡关于文化复兴的主导性讨论主要与其 "儿童剧 "有关。本文展示了剧作家为证实其文化复兴的追求而分离出来的文化的一些关键方面。本文的结论认可了剧作家对其约鲁巴文化和语言日渐式微的担忧,但对剧作中其他一些压倒性的不利社会条件是否有任何补救措施表示怀疑。
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Journal of Humanities
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