Pub Date : 2019-11-01DOI: 10.4168/aair.2019.11.6.846
So Hee Lee, Myoung Eun Kim, Yoo Seob Shin, Young Min Ye, Hae Sim Park, Dong Ho Nahm
Purpose: Ultra-rush schedule of subcutaneous allergen immunotherapy (UR-SCIT) administering maximum maintenance dose of allergen extract within one day can save time and effort for allergen immunotherapy in patients with allergic disease. However, UR-SCIT is associated with an increased risk of systemic reaction (SR) and typically has been conducted in a hospital admission setting. To overcome disadvantages of UR-SCIT, we evaluated the safety of UR-SCIT conducted in an outpatient clinic in patients with atopic dermatitis (AD) and allergic rhinitis (AR).
Methods: UR-SCIT was performed in 538 patients with AD and/or AR sensitized to house dust mite (HDM). A maximum maintenance dose of tyrosine-adsorbed HDM extract (1 mL of maintenance concentration) was divided into 4 increasing doses (0.1, 0.2, 0.3, and 0.4 mL) and administered to the patients by subcutaneous injection at 2-hour intervals for 8 hours in an outpatient clinic. SRs associated with UR-SCIT were classified according to the World Allergy Organization grading system.
Results: SR was observed in 12 of 538 patients (2.2%) with AD and/or AR during UR-SCIT. The severity grades of the observed SRs were mild-to-moderate (grade 1 in 7 patients, grade 2 in 4 patients, and grade 3 in 1 patient). The scheduled 4 increasing doses of HDM extract could be administered in 535 of 538 patients (99.4%) except 3 patients who experienced SR before administration of the last scheduled dose. SR was observed within 2 hours in 11 patients after administration of the scheduled doses of HDM extract except one patient who experienced a grade 2 SR at 5.5 hours after administration of the last scheduled dose.
Conclusions: UR-SCIT with tyrosine-adsorbed HDM extract conducted in an outpatient clinic was tolerable in patients with AD and AR. UR-SCIT can be a useful method to start a SCIT in patients with AD and AR.
{"title":"Safety of Ultra-rush Schedule of Subcutaneous Allergen Immunotherapy With House Dust Mite Extract Conducted in an Outpatient Clinic in Patients With Atopic Dermatitis and Allergic Rhinitis.","authors":"So Hee Lee, Myoung Eun Kim, Yoo Seob Shin, Young Min Ye, Hae Sim Park, Dong Ho Nahm","doi":"10.4168/aair.2019.11.6.846","DOIUrl":"10.4168/aair.2019.11.6.846","url":null,"abstract":"<p><strong>Purpose: </strong>Ultra-rush schedule of subcutaneous allergen immunotherapy (UR-SCIT) administering maximum maintenance dose of allergen extract within one day can save time and effort for allergen immunotherapy in patients with allergic disease. However, UR-SCIT is associated with an increased risk of systemic reaction (SR) and typically has been conducted in a hospital admission setting. To overcome disadvantages of UR-SCIT, we evaluated the safety of UR-SCIT conducted in an outpatient clinic in patients with atopic dermatitis (AD) and allergic rhinitis (AR).</p><p><strong>Methods: </strong>UR-SCIT was performed in 538 patients with AD and/or AR sensitized to house dust mite (HDM). A maximum maintenance dose of tyrosine-adsorbed HDM extract (1 mL of maintenance concentration) was divided into 4 increasing doses (0.1, 0.2, 0.3, and 0.4 mL) and administered to the patients by subcutaneous injection at 2-hour intervals for 8 hours in an outpatient clinic. SRs associated with UR-SCIT were classified according to the World Allergy Organization grading system.</p><p><strong>Results: </strong>SR was observed in 12 of 538 patients (2.2%) with AD and/or AR during UR-SCIT. The severity grades of the observed SRs were mild-to-moderate (grade 1 in 7 patients, grade 2 in 4 patients, and grade 3 in 1 patient). The scheduled 4 increasing doses of HDM extract could be administered in 535 of 538 patients (99.4%) except 3 patients who experienced SR before administration of the last scheduled dose. SR was observed within 2 hours in 11 patients after administration of the scheduled doses of HDM extract except one patient who experienced a grade 2 SR at 5.5 hours after administration of the last scheduled dose.</p><p><strong>Conclusions: </strong>UR-SCIT with tyrosine-adsorbed HDM extract conducted in an outpatient clinic was tolerable in patients with AD and AR. UR-SCIT can be a useful method to start a SCIT in patients with AD and AR.</p>","PeriodicalId":82425,"journal":{"name":"Quaker history","volume":"105 1","pages":"846-855"},"PeriodicalIF":4.1,"publicationDate":"2019-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6761073/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88416612","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sally Bruyneel,Margaret Fell and the End of Time: The Theology of the Mother of Quakerism, Waco, TX: Baylor University Press, 2010, examines the religious thought of Margaret Fell (1614–1702). Kenneth A. Shelton, The Way Cast Up: The Keithian Schism in an English Enlightenment Context, Thesis (Ph.D.)—Boston College, 2009, uses the schism of the 1690s to reveal, in the words of the author’s abstract, “how very modern the Quakers were in their handling of honor culture, public dispute, identity, and public authority.“
Sally Bruyneel，Margaret Fell和时间的终结：贵格会之母的神学，德克萨斯州韦科：贝勒大学出版社，2010，研究了Margaret Fell（1614-1702）的宗教思想。肯尼斯·A·谢尔顿（Kenneth A.Shelton），《抛弃的方式：英国启蒙语境中的凯西亚分裂主义》（The Way Cast Up：The Keithian Schism in A English Enlightment Context），论文（Ph.D.）——波士顿学院，2009年，用作者的抽象话来说，用1690年代的分裂来揭示“贵格会在处理荣誉文化、公共纠纷、身份认同和公共权威方面是多么现代。”
{"title":"Articles and Publications","authors":"Julie C. Swierczek","doi":"10.1353/qkh.2018.0004","DOIUrl":"https://doi.org/10.1353/qkh.2018.0004","url":null,"abstract":"Sally Bruyneel,Margaret Fell and the End of Time: The Theology of the Mother of Quakerism, Waco, TX: Baylor University Press, 2010, examines the religious thought of Margaret Fell (1614–1702). Kenneth A. Shelton, The Way Cast Up: The Keithian Schism in an English Enlightenment Context, Thesis (Ph.D.)—Boston College, 2009, uses the schism of the 1690s to reveal, in the words of the author’s abstract, “how very modern the Quakers were in their handling of honor culture, public dispute, identity, and public authority.“","PeriodicalId":82425,"journal":{"name":"Quaker history","volume":"107 1","pages":"58 - 69"},"PeriodicalIF":0.0,"publicationDate":"2018-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/qkh.2018.0004","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49372948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Fearless Benjamin Lay: The Quaker Dwarf Who Became the First Revolutionary Abolitionist by Marcus Rediker (review)","authors":"Julie L. Holcomb","doi":"10.1353/QKH.2018.0002","DOIUrl":"https://doi.org/10.1353/QKH.2018.0002","url":null,"abstract":"","PeriodicalId":82425,"journal":{"name":"Quaker history","volume":"107 1","pages":"54 - 55"},"PeriodicalIF":0.0,"publicationDate":"2018-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/QKH.2018.0002","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48840486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Lessons from Quaker History: What’s an Historian To Say about Whittaker Chambers and Clarence Pickett?","authors":"H. Ingle","doi":"10.1353/QKH.2018.0000","DOIUrl":"https://doi.org/10.1353/QKH.2018.0000","url":null,"abstract":"","PeriodicalId":82425,"journal":{"name":"Quaker history","volume":"107 1","pages":"1 - 26"},"PeriodicalIF":0.0,"publicationDate":"2018-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/QKH.2018.0000","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41382372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Historians have portrayed American Quakers as one of the most progressive groups on the issue of women’s rights, citing their commitment to women’s ministry and their extensive involvement at Seneca Falls. Yet there is a need for additional research into gender roles in the denomination during the nineteenth century, which were decidedly less ideal than historians have imagined. This paper examines the internal denominational battle among Gurneyite Quakers over the consolidation of local women’s foreign mission societies into a single unified women’s foreign mission organization, and argues that women endeavored to construct this organization as a counterbalance to increasingly powerful male assertions of authority within the denomination.The women who created the Women’s Foreign Missionary Union (WFMU) perceived Quakerism making a turn toward evangelicalism, and saw its increasing acceptance of mainstream Protestant practices, like having only male clergy, as eroding women’s authority. Holding leadership posts in the WFMU served as an outlet for a generation of women who in early periods would have been able to enter the ministry. These leaders conceived of the organization not as simply a missionary enterprise, but as a training ground for developing the talents of Quaker women before they could eventually achieve full equality with their male counterparts.
{"title":"The Blessed Channel of Work: Gender, Power and the Union of the Women’s Foreign Missionary Societies in the Religious Society of Friends","authors":"I. May","doi":"10.1353/QKH.2018.0001","DOIUrl":"https://doi.org/10.1353/QKH.2018.0001","url":null,"abstract":"Abstract:Historians have portrayed American Quakers as one of the most progressive groups on the issue of women’s rights, citing their commitment to women’s ministry and their extensive involvement at Seneca Falls. Yet there is a need for additional research into gender roles in the denomination during the nineteenth century, which were decidedly less ideal than historians have imagined. This paper examines the internal denominational battle among Gurneyite Quakers over the consolidation of local women’s foreign mission societies into a single unified women’s foreign mission organization, and argues that women endeavored to construct this organization as a counterbalance to increasingly powerful male assertions of authority within the denomination.The women who created the Women’s Foreign Missionary Union (WFMU) perceived Quakerism making a turn toward evangelicalism, and saw its increasing acceptance of mainstream Protestant practices, like having only male clergy, as eroding women’s authority. Holding leadership posts in the WFMU served as an outlet for a generation of women who in early periods would have been able to enter the ministry. These leaders conceived of the organization not as simply a missionary enterprise, but as a training ground for developing the talents of Quaker women before they could eventually achieve full equality with their male counterparts.","PeriodicalId":82425,"journal":{"name":"Quaker history","volume":"107 1","pages":"27 - 53"},"PeriodicalIF":0.0,"publicationDate":"2018-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/QKH.2018.0001","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45980939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Nixon’s First Cover-Up: The Religious Life of a Quaker President by H. Larry Ingle (review)","authors":"Thomas D. Hamm","doi":"10.1353/qkh.2018.0003","DOIUrl":"https://doi.org/10.1353/qkh.2018.0003","url":null,"abstract":"","PeriodicalId":82425,"journal":{"name":"Quaker history","volume":"107 1","pages":"56 - 57"},"PeriodicalIF":0.0,"publicationDate":"2018-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/qkh.2018.0003","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46380627","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
strategies across New York, Pennsylvania, Ohio and North Carolina, and by addressing the tensions and controversies within and between Quaker communities, Holcomb has also helped to blow away some of the clouds around glib generalizations that “the Quakers” were uniformly “anti-slavery.” In the tradition so effectively employed by Brycchan Carey’s From Peace to Freedom, Holcomb examines “process” as well as “product,” thereby spinning a tale that “names names,” and highlights personalities as it interweaves race, gender, politics, theology, and economics into a seamless and riveting narrative. Despite a few proof-reading glitches (e.g., chapter 8, footnote 43), Moral Commerce has cut away some of the underbrush, to expose intriguing pathways for future scholars to explore. For example, Holcomb has largely focused on documents that tell the story of Britain and the eastern United States. We await a deeper investigation of American mid-western networks—such as those described in Thomas Hamm’s God’s Government Begun—which also flirted with “free produce” tactics as part of a larger “Universal Inquiry and Reform,” publishing their perspectives in such publications as Cincinnati’s Philanthropist. And how did anti-slavery networks in other Atlantic-world locations as Canada and Europe fit into the free-produce matrix? Such questions are particularly intriguing with respect to France, where historian Lawrence Jennings tells us that the anti-slavery impulse was shaped by contact with British reformers’ ideas. By providing a multi-textured exploration of the free-produce phenomenon, Holcomb has pointed to some inviting leads for future scholars to follow.
{"title":"A Call to Conscience: The Anti-Contra War Campaign by Roger Peace (review)","authors":"Joanna Swanger","doi":"10.1353/qkh.2017.0013","DOIUrl":"https://doi.org/10.1353/qkh.2017.0013","url":null,"abstract":"strategies across New York, Pennsylvania, Ohio and North Carolina, and by addressing the tensions and controversies within and between Quaker communities, Holcomb has also helped to blow away some of the clouds around glib generalizations that “the Quakers” were uniformly “anti-slavery.” In the tradition so effectively employed by Brycchan Carey’s From Peace to Freedom, Holcomb examines “process” as well as “product,” thereby spinning a tale that “names names,” and highlights personalities as it interweaves race, gender, politics, theology, and economics into a seamless and riveting narrative. Despite a few proof-reading glitches (e.g., chapter 8, footnote 43), Moral Commerce has cut away some of the underbrush, to expose intriguing pathways for future scholars to explore. For example, Holcomb has largely focused on documents that tell the story of Britain and the eastern United States. We await a deeper investigation of American mid-western networks—such as those described in Thomas Hamm’s God’s Government Begun—which also flirted with “free produce” tactics as part of a larger “Universal Inquiry and Reform,” publishing their perspectives in such publications as Cincinnati’s Philanthropist. And how did anti-slavery networks in other Atlantic-world locations as Canada and Europe fit into the free-produce matrix? Such questions are particularly intriguing with respect to France, where historian Lawrence Jennings tells us that the anti-slavery impulse was shaped by contact with British reformers’ ideas. By providing a multi-textured exploration of the free-produce phenomenon, Holcomb has pointed to some inviting leads for future scholars to follow.","PeriodicalId":82425,"journal":{"name":"Quaker history","volume":"24 1","pages":"73 - 75"},"PeriodicalIF":0.0,"publicationDate":"2017-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/qkh.2017.0013","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66323650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Modern to Apostolic: Two Schismatic Quaker Groups in Indiana","authors":"Gregory P. Hinshaw","doi":"10.1353/QKH.2017.0010","DOIUrl":"https://doi.org/10.1353/QKH.2017.0010","url":null,"abstract":"","PeriodicalId":82425,"journal":{"name":"Quaker history","volume":"106 1","pages":"30 - 44"},"PeriodicalIF":0.0,"publicationDate":"2017-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/QKH.2017.0010","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49510045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Many of the current books and articles examine the first period of Quakerism. Stephen W. Angell, “An Early Version of George Fox’s ‘Letter to the Governor of Barbados’,” Quaker Studies 19, no. 2 (March 2015): 277-294, compares the earliest publication of this influential Quaker statement in 1672 to the version published in the 1694 edition of Fox’s journal. Angell’s other contributions include Stephen W. Angell, “Richard Farnworth, Samuel Fisher, and the Authority of Scripture among Early Quakers,” Quaker Studies 19, no. 2 (March 2015): 207-228, and Stephen W. Angell and Pink Dandelion, eds., Early Quakers and Their Theological Thought (New York: Cambridge University Press, 2015). Rex Ambler considers “Light” as used by both early and contemporary Quakers in The Light Within: Then and Now, Pendle Hill pamphlet 425 (Wallingford, PA: Pendle Hill Publications, 2013). Others examining the early period include Michael Birkel, “Robert Barclay and Kabbalah,” Quaker Studies 21, no. 1 (September 2016): 3-13; Marjon Ames, Margaret Fell, Letters, and the Making of Quakerism (New York: Routledge, 2017); Madeleine Ward, “Transformative Faith and the Theological Response of the Quakers to the Boston Executions,” Quaker Studies 21, no. 1 (September 2016): 15-32; Bernard Capp, “The Religious Marketplace: Public Disputations in Civil War and Interregnum England,” English Historical Review 129, no. 536 (February 2014): 47-78; and Jonathan Warren, “‘Out of Whose Hive the Quakers Swarm’d’: Polemics and the Justification of Infant Baptism in the Early Restoration,” Perichoresis 13, no. 1 (June 2015): 97113. Judith Roads, “Incantational and Catechetical Style in Early Quaker Prose Writings,” Quaker Studies 19, no. 1 (September 2014): 172-181, concludes that Quakers used both styles in the 17th century, though the incantational style was less used at the end of the century. Kate Peters, “The Quakers and the Politics of the Army in the Crisis of 1659,” Past & Present 231, no. 1 (May 2016): 97-128, includes an analysis of Quaker merchant George Bishop. Nicholas Seager, “John Bunyan and Socinianism,” Journal of Ecclesiastical History 65, no. 3 (July 2014): 580-600, draws on Bunyan’s disputes with Quakers.
目前的许多书籍和文章都探讨了贵格会主义的第一个时期。Stephen W.Angell，“乔治·福克斯‘致巴巴多斯总督的信’的早期版本”，《贵格会研究》19，第2期（2015年3月）：277-294，将1672年最早发表的这一有影响力的贵格会声明与1694年福克斯杂志上发表的版本进行了比较。Angell的其他贡献包括Stephen W.Angell，“Richard Farnworth，Samuel Fisher，and the Authority of Scripture in Early Quakers”，《贵格会研究》19，第2期（2015年3月）：207-228，以及Stephen W.安吉尔和Pink Dandelion编辑的《早期贵格会教徒及其神学思想》（纽约：剑桥大学出版社，2015）。Rex Ambler认为早期和当代贵格会教徒在《内在的光：当时和现在》（The Light Within:Then and Now）中都使用了“光”，彭德尔山小册子425（宾夕法尼亚州沃林福德：彭德尔山出版社，2013）。其他研究早期的人包括Michael Birkel，“Robert Barclay and Kabbalah”，贵格会研究21，第1期（2016年9月）：3-13；Marjon Ames，Margaret Fell，《书信与桂克主义的形成》（纽约：Routledge，2017）；马德琳·沃德，“转变信仰和贵格会教徒对波士顿处决的神学反应”，《贵格会研究21》，第1期（2016年9月）：15-32；Bernard Capp，“宗教市场：内战和国家间英格兰的公共争端”，《英国历史评论》第129期，第536期（2014年2月）：47-78；乔纳森·沃伦，《贵格会教徒从谁的巢穴中蜂拥而出：早期复辟中的Polemics和婴儿洗礼的正当性》，《Perichorisis 13》，第1期（2015年6月）：97113。Judith Roads，《早期贵格会散文中的咒语和范畴风格》，《贵格会研究》第19期，第1期（2014年9月）：172-181，得出结论，贵格会在17世纪使用了这两种风格，尽管咒语风格在本世纪末使用较少。Kate Peters，《1659年危机中的贵格会与军队政治》，《过去与现在》231，第1期（2016年5月）：97-128，包括对贵格会商人George Bishop的分析。Nicholas Seager，“John Bunyan和Socinianism”，《教会历史杂志》第65期，第3期（2014年7月）：580-600，借鉴了Bunyan与贵格会教徒的争端。
{"title":"Articles and Publications","authors":"Julie C. Swierczek, Christopher Densmore","doi":"10.1353/qkh.2017.0014","DOIUrl":"https://doi.org/10.1353/qkh.2017.0014","url":null,"abstract":"Many of the current books and articles examine the first period of Quakerism. Stephen W. Angell, “An Early Version of George Fox’s ‘Letter to the Governor of Barbados’,” Quaker Studies 19, no. 2 (March 2015): 277-294, compares the earliest publication of this influential Quaker statement in 1672 to the version published in the 1694 edition of Fox’s journal. Angell’s other contributions include Stephen W. Angell, “Richard Farnworth, Samuel Fisher, and the Authority of Scripture among Early Quakers,” Quaker Studies 19, no. 2 (March 2015): 207-228, and Stephen W. Angell and Pink Dandelion, eds., Early Quakers and Their Theological Thought (New York: Cambridge University Press, 2015). Rex Ambler considers “Light” as used by both early and contemporary Quakers in The Light Within: Then and Now, Pendle Hill pamphlet 425 (Wallingford, PA: Pendle Hill Publications, 2013). Others examining the early period include Michael Birkel, “Robert Barclay and Kabbalah,” Quaker Studies 21, no. 1 (September 2016): 3-13; Marjon Ames, Margaret Fell, Letters, and the Making of Quakerism (New York: Routledge, 2017); Madeleine Ward, “Transformative Faith and the Theological Response of the Quakers to the Boston Executions,” Quaker Studies 21, no. 1 (September 2016): 15-32; Bernard Capp, “The Religious Marketplace: Public Disputations in Civil War and Interregnum England,” English Historical Review 129, no. 536 (February 2014): 47-78; and Jonathan Warren, “‘Out of Whose Hive the Quakers Swarm’d’: Polemics and the Justification of Infant Baptism in the Early Restoration,” Perichoresis 13, no. 1 (June 2015): 97113. Judith Roads, “Incantational and Catechetical Style in Early Quaker Prose Writings,” Quaker Studies 19, no. 1 (September 2014): 172-181, concludes that Quakers used both styles in the 17th century, though the incantational style was less used at the end of the century. Kate Peters, “The Quakers and the Politics of the Army in the Crisis of 1659,” Past & Present 231, no. 1 (May 2016): 97-128, includes an analysis of Quaker merchant George Bishop. Nicholas Seager, “John Bunyan and Socinianism,” Journal of Ecclesiastical History 65, no. 3 (July 2014): 580-600, draws on Bunyan’s disputes with Quakers.","PeriodicalId":82425,"journal":{"name":"Quaker history","volume":"106 1","pages":"76 - 84"},"PeriodicalIF":0.0,"publicationDate":"2017-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/qkh.2017.0014","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41446265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
*Joseph Crotty is a special education teacher at The Wheatley School in The East Williston School District, located in Old Westbury, NY. He graduated from Long Island University with a Master of Arts Degree in History. His thesis dealt with New York Quakers during the American Revolution and Early Republic periods. “Times of Peril”: Quakers in BritishOccupied New York During the American Revolution, 1775-1783
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