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Love’s Labour’s Lost, or A Russian Priest, Esperantist and Utopist in the Early 20 c. Japan 《爱的徒劳》,或《俄罗斯牧师》,20世纪初日本的世界语主义者和乌托邦主义者
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-02 DOI: 10.1080/00806765.2022.2053578
Evgeny S. Steiner
ABSTRACT Japan has always occupied a special place in the Russian mindscape. From the beginning of the first contacts and for the subsequent century and a half, the invariable pattern of reaction to Japan was the oscillation between rapturous expectations and a cold shower of encounters. This article offers an analysis of this paradigm of perception and a deconstruction of certain cultural and psychological traits of Russian visitors to Japan or residents of that country. Under scrutiny are their attitudes when confronted with the radical notion of otherness. Special emphasis is put on what impeded and what facilitated the intercultural dialogue. The article includes a case study which focuses on the voluminous memoirs (based on diaries) of the priest Innokentij Seryšev, who spent two and a half years in Japan in the late Taishō era (1920–1922). The main conclusion is that the invariant pattern of swinging perception of Japan from rhapsodic to threnodic, was influenced by objective causes. One of the principal reasons for this is the underestimation of the level of psychological and cultural differences between the Russians and the Japanese. Many cultural traits that looked agreeable were perceived by Seryšev without due context and a proper understanding of the foreign national and cultural matrix and without realizing his own limits in interpretation. These peculiarities of perception were (and sometimes still are) quite similar for many generations of Russian visitors/residents to/of Japan.
在俄罗斯人的心目中,日本一直占据着特殊的地位。从第一次接触开始到随后的一个半世纪,对日本的反应模式不变,即在欣喜若狂的期待和冷遇之间摇摆不定。本文对这种认知范式进行了分析,并解构了前往日本的俄罗斯游客或该国居民的某些文化和心理特征。他们在面对“他者”这个激进概念时的态度受到了审视。特别强调是什么阻碍了文化间对话,又是什么促进了文化间对话。这篇文章包括一个案例研究,其重点是牧师Innokentij Seryšev的大量回忆录(基于日记),他在大成时代晚期(1920-1922)在日本度过了两年半的时间。本文的主要结论是:日本认知从狂想曲到童话的不变摇摆模式受到客观原因的影响。造成这种情况的一个主要原因是低估了俄罗斯人和日本人在心理和文化上的差异。许多看起来令人愉快的文化特征是Seryšev在没有适当的背景和对外国民族和文化矩阵的适当理解的情况下感知到的,并且没有意识到他自己在解释方面的局限性。这些感知的特殊性(有时仍然是)对于许多代到日本的俄罗斯游客/居民来说非常相似。
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引用次数: 0
Depicting the Divine: Mikhail Bulgakov and Thomas Mann 描绘神圣:米哈伊尔·布尔加科夫和托马斯·曼
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-03 DOI: 10.1080/00806765.2021.1994003
I. Belobrovtseva
Далеко не всякое сравнение хромает, как утверждает латинская поговорка. Скорее оно побуждает посмотреть на сравниваемые величины, предметы, явления «свежим глазом» и разглядеть в них то, что не замечалось ранее. Так и с этой книгой: читая, ловишь себя на мысли: странно, что до сих пор никому не пришло в голову сопоставить романы Михаила Булгакова и Томаса Манна: как справедливо отмечает автор, «оба романа представляют собой уникальные литературные феномены в современной им культуре. И то, что сказано об одном, часто оказывается верным и для другого» (118). Они написаны примерно в одно время, и в обоих налицо «релятивизация канонических библейских текстов» (76). Отличает их и чисто литературная, стратегическая задача: оба рефлексируют над условиями и динамикой нарративной продукции и ролью нарраторов в этом креативном процессе (76).
正如拉丁谚语所说,并非所有的比较都是一瘸一拐的。相反,它鼓励人们用“新鲜的眼睛”观察可比较的量、物体和现象,并在它们中看到以前没有观察到的东西。这本书也是如此:阅读时,你会发现自己在想:奇怪的是,到目前为止,还没有人想到将米哈伊尔·布尔加科夫的小说和托马斯·曼的小说进行比较:正如作者正确指出的那样,“这两部小说都是当代文化中独特的文学现象。对一个人所说的话,常常对另一个人也是正确的”(118)。它们大约是在同一时间写成的,两者都有“经典圣经文本的相对化”(76)。它们与纯粹的文学,战略任务区分开来:两者都反映了叙事产品的条件和动态以及叙事者在创作过程中的作用(76)。
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引用次数: 0
Aleksandr Puškin: Russlands store dikter 亚历山大·普什金:俄罗斯独裁者
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-03 DOI: 10.1080/00806765.2021.1994005
Karin Kukkonen
эмигрантского романа». Вестник Томского государственного университета 414: 20–28. Яновски Э. 2019. «Филосемитский» роман Томаса Манна и его еврейские источники. – https://news.jeps.ru/mneniya/tomas-mann-evrejskie-istochniki-romana-iosif-i-ego-bratya. html (дата просмотра 31.08.2021). Levenson Alan. 1998. “Christian Author, Jewish Book? Methods and Sources in Thomas Mann’s Joseph.” The German Quarterly 71 (2):166–78.
“移民小说”。托木斯克国立大学公报414:20-28。Janovsky E。2019年托马斯·曼(Thomas Mann)的哲学小说及其犹太来源。https://news.jeps.ru/mneniya/tomas-mann-evrejskie-istochniki-romana-iosif-i-ego-bratya.HTML(浏览日期:2021年8月31日)。Levenson Alan。1998. “Christian Author, Jewish Book? Methods and Sources in Thomas Mann’s Joseph.” The German Quarterly 71 (2):166–78.
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引用次数: 0
“My Dear, Close and Distant Friend”: Nina Berberova’s Letters to Sergej Rittenberg (1947–1975) “我亲爱的,亲密而遥远的朋友”:尼娜·贝贝罗娃给里滕伯格的信(1947-1975)
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-03 DOI: 10.1080/00806765.2021.1994004
Manfred Schruba
the German). When Lotman wrote his Puškin biography, such a talent had particular historical poignancy, as had the elusive qualities of Puškin’s personality and oeuvre for Tynjanov and Tertz. Erik Egeberg’s Aleksandr Puškin: Russlands store dikter takes its readers through Puškin’s life and writings with a light touch, and he certainly stirs interest in reading Puškin himself. It is Egeberg’s merit that he does not reduce Puškin to easy relatability, as happened with Dostoevskij’s Brothers Karamazov during a long-running reading programme on Norwegian national radio (“Salongens lesesirkel” NRK P2) in 2019–2020. One may hope that Egeberg, but also Tynjanov, Lotman and Tertz, fall into the hands of an enterprising radio host before long. Puškin’s mercurial life and works appear to be made for it.
德国)。当洛特曼写他的Puškin传记时,这样一个天才有着特殊的历史辛酸,就像Puškin的个性和泰尼亚诺夫和泰尔兹的作品中难以捉摸的品质一样。Erik Egeberg的Aleksandr Puškin:俄罗斯的商店作家带读者轻松地了解了Puškin的生活和作品,他本人当然也激起了阅读Puškin的兴趣。埃格伯格的优点在于,他没有将Puškin简化为简单的相关性,就像在2019-2020年挪威国家广播电台(“Salongens lesesirkel”NRK P2)的长期阅读节目中对陀思妥耶夫斯基的《卡拉马佐夫兄弟》所做的那样。人们可能希望埃格伯格,还有泰尼亚诺夫、洛特曼和泰尔兹,不久之后会落入一个有进取心的电台主持人的手中。Puškin多变的生活和作品似乎就是为此而生。
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引用次数: 0
The Fury’s Revenge: An Ecofeminist Reading of Olga Tokarczuk’s Drive Your Plow Over the Bones of the Dead 愤怒的复仇:奥尔加·托卡丘克的《把犁开到死人的骨头上》的生态女权主义解读
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-03 DOI: 10.1080/00806765.2021.1994002
Ellen Mortensen
ABSTRACT In this reading of Olga Tokarczuk’s novel Drive Your Plow Over the Bones of the Dead, the theme of revenge is explored, as it relates to the protagonist’s ecofeminist revolt against what she considers to be a male-dominated society, which disregards human and animal life in its pursuit of power and profit. The novel is investigated through an analysis of plot structure and character analysis, and reveals how Janina Duszejko, an irate elderly lady – a former bridge engineer, now English teacher, Blake translator and hobby astrologer – constantly appears in the thick of things. By the twists and turns of events, be they caused by human will, animal agency or by planetary constellations, Tokarczuk lets mythical figurations appear, such as the Fury and the Wolf, whereby the destructive powers of nature are unleashed. By interpreting the subtle hints planted throughout the narrative, a final solution to the crime mystery is uncovered.
在阅读奥尔加·托卡丘克的小说《把犁犁开到尸骨之上》时,作者探讨了复仇的主题,因为它涉及到主人公生态女性主义者对她认为的男性主导的社会的反抗,这种社会无视人类和动物的生命,只追求权力和利益。通过对小说情节结构的分析和人物性格的分析,揭示了雅尼娜·杜泽科(Janina Duszejko)这个愤怒的老妇人是如何不断出现在故事情节中,她曾经是桥梁工程师,现在是英语老师,布莱克的翻译和业余占星家。通过事件的曲折,无论是由人类意志,动物机构还是行星星座引起的,托卡丘克让神话人物出现,比如愤怒和狼,从而释放了大自然的破坏力。通过解释贯穿整个叙事的微妙暗示,揭开了犯罪之谜的最终解决方案。
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引用次数: 3
Путеводитель как форма современной русской транскультурной прозы: прагматика и поэтика 作为现代俄罗斯跨文化散文形式的指南:实用主义和诗学
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-03 DOI: 10.1080/00806765.2021.1994000
Anna Ljunggren
ABSTRACT This article explores the use of the guidebook as a narrative form in the work of a number of “displaced” Russian authors (Joseph Brodsky, Andreï Makine, Michail Šiškin). In literary fiction, the guidebook is a documentary-literary hybrid inscribed into the wider frame of postmodernism. It is a fusion of a document with its informative function, autobiography and historiosophic essay. Literary works written in this form share some features: they all display a shift in focus from space to time, putting strong emphasis on history and presenting a “panoramic” or “mosaic” picture of it. This panoramic view increases the distance to the spatial environments seen from afar and – as in Brodsky’s case – undermines the very spatial reality. The paper argues that the use of the guidebook as a narrative form by transcultural authors makes transcultural writing itself a fusion of the pragmatic and the aesthetic, and that its specificity lies exactly in this blend.
摘要本文探讨了指南作为一种叙事形式在一些“流离失所”的俄罗斯作家(Joseph Brodsky,AndreïMakine,MichailŠiškin)的作品中的使用。在文学小说中,《指南》是一本记录文学的混合体,被刻在后现代主义的更大框架中。它是一部具有信息功能的文献、自传和史论散文的融合体。以这种形式创作的文学作品都有一些共同的特点:它们都表现出从空间到时间的焦点转移,强烈强调历史,并呈现出一幅“全景”或“马赛克”的画面。这种全景增加了与远处所见空间环境的距离,并破坏了空间现实。本文认为,跨文化作家将指南作为一种叙事形式,使跨文化写作本身成为一种语用与审美的融合,而其特殊性恰恰在于这种融合。
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引用次数: 0
Гетеротопии в художественном мире Марины Цветаевой (на материале стихотворных циклов «Ахматовой» и «Стихи к Блоку»)
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-03 DOI: 10.1080/00806765.2021.1993996
Yulia Pasko
ABSTRACT This article is devoted to the study of Marina Cvetaeva’s poetic cycles “Achmatova” and “Poems for Blok” and takes as a point of departure Michel Foucault’s concept of heterotopia. I use the characteristics of heterotopia suggested by the French thinker as an instrument for analysing the spatial organization of poetic texts, considering it separately in each cycle, but also pointing to similarities and differences in the dedications to the two poets. The concept of heterotopia helps reveal important features of space in the poetic cycles, to analyse the cycles’ system of spatial coordinates and to explore the concept of border in the poetic text.
本文以福柯的异托邦概念为出发点,对玛丽娜·克维塔耶娃的诗体《阿赫玛托娃》和《为块而作的诗》进行了研究。我用这位法国思想家提出的异托邦特征作为分析诗歌文本空间组织的工具,在每个循环中分别考虑它,但也指出了两位诗人的奉献中的异同。异托邦的概念有助于揭示诗歌循环中空间的重要特征,分析循环的空间坐标系统,探索诗歌文本中的边界概念。
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引用次数: 0
The Prehistory of the Proto-Slavic Abstract Suffix *-ostь and its Baltic Congeners 原斯拉夫抽象后缀*-ostă及其波罗的海同源词的史前史
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-03 DOI: 10.1080/00806765.2021.1994001
Marek Majer
ABSTRACT The study deals with the origin of the Proto-Slavic adjective abstract suffix *-ostь. Firstly, the existing proposals are systematized and evaluated. It is concluded that the most promising explanation is the one according to which the suffix *-ostь was metanalyzed from regular abstract nouns in *-ь (*zelenь -i ‘the color green’ ← *zelenъ ‘green’) built to an old class of adjectives in *-ostъ < *-osto-, not directly preserved but paralleled in other Indo-European languages (Latin angustus ‘narrow’). The article proceeds to provide a number of observations corroborating and extending this theory. Evidence for the ‘missing link’, i.e. the class of adjectives in *-ostъ, is sought in Old Polish personal names of the type Miłost and in the inferred basis of derivatives parallel to *-ostь, such as the noun *starosta. Furthermore, the Baltic evidence is engaged seriously: in line with recent research, Lithuanian -astis must be treated as cognate – and not borrowing – of Slavic *-ostь, which impacts the diachronic explanation. It is argued that formations such as Lithuanian abstracts in -asta(s) may reflect traces of a class of adjectives in *-asta- < *-osto- as well. The abstract in *-asti- can be considered as yet another meaningful innovation of Proto-Balto-Slavic.
本文研究了原斯拉夫语形容词抽象后缀*- ost*的起源。首先,对现有的方案进行了系统的整理和评价。结论是,最有希望的解释是,后缀*- ostxe从*- xe中的规则抽象名词(* zelenxe -i ' the color green '←* zelenxe ' green ')被元分析成*- ostxe < *-osto-中的一类古老的形容词,没有直接保存,但与其他印欧语言(拉丁语angustus ' narrow ')相似。文章接着提供了一些证实和扩展这一理论的观察结果。“缺失的一环”的证据,即*- ost_中的一类形容词,可以在Miłost类型的古波兰人名中找到,也可以在与*- ost_ _相似的衍生词的推断基础中找到,比如名词*starosta。此外,波罗的海的证据被认真对待:与最近的研究一致,立陶宛的-astis必须被视为斯拉夫语*- ost鲤的同源而不是借用,这影响了历时解释。有人认为,-asta(s)中的立陶宛语抽象构词也可能反映了*-asta- < *-osto-中的一类形容词的痕迹。在*-asti-中的抽象可以被认为是原波罗的海斯拉夫语的另一个有意义的创新。
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引用次数: 0
From the editor 来自编辑器
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-03 DOI: 10.1080/00806765.2021.1994182
Per Ambrosiani
The present issue of Scando-Slavica offers readers seven articles and three book reviews. The topics addressed by the contributors include contemporary Russian transcultural prose, works by Aleksandr Puškin, Marina Cvetaeva, and Olga Tokarczuk, as well as contemporary Macedonian grammar, Slavic historical grammar and Balto-Slavic accentology. Andrey E. Bochkarev’s article brings a close reading of Aleksandr Puškin’s short story Metel′ (The Snowstorm), showing how a small detail, the motto Ut duo unum componant, plays an important role in the narrative. Eleni Bužarovska discusses the reintroduction in standard Macedonian of the potential mood marker bi-. The spread of the bipatterns, which, it is argued, entered the Macedonian conditional system under the influence of neighboring Slavic languages, is investigated through the analysis of examples from literary works from different periods. Anna Ljunggren discusses contemporary Russian literary guidebooks as an important hybrid genre with simultaneously informative, autobiographical and historiosophic functions. By analysing works by Joseph Brodsky, Andreï Makine and Michail Šiškin, Ljunggren shows how transcultural writing can include a particular fusion of pragmatic and aesthetic aspects. Marek Majer analyses the origin of the Proto-Slavic abstract suffix *-ostь, proposing a reconstruction of a class of adjectives in *-ostъ (< *-osto-), which has not been directly preserved as such but which has parallels in other Indo-European languages. Ellen Mortensen explores the theme of revenge in Olga Tokarczuk’s novel Drive Your Plow Over the Bones of the Dead. The plot structure and the characters are analysed from an ecofeminist perspective, showing how the powers of nature play a crucial role in the development of the story. Yulia Pasko studies Marina Cvetaeva’s poetic cycles Achmatova and Poems for Blok, analysing the spatial organisation of the texts through Michel Foucault’s concept of heterotopia as interpreted by Rainer Warning. Vytautas Rinkevičius’ contribution to the ongoing discussion of the origin of the Balto-Slavic mobile accent paradigms reveals how the Lithuanian dialectal Žemaitian accent retraction presents important typological parallels to proposed reconstructions of early Baltic and Slavic accent developments.
本期《斯拉夫丑闻》为读者提供了七篇文章和三篇书评。撰稿人讨论的主题包括当代俄罗斯跨文化散文、Aleksandr Puškin、Marina Cvetaeva和Olga Tokarczuk的作品,以及当代马其顿语法、斯拉夫历史语法和巴尔托斯拉夫口音学。Andrey E.Bochkarev的文章细读了Aleksandr Puškin的短篇小说《暴风雪》,展示了一个小细节,即格言Ut duo unum compnant,如何在叙事中发挥重要作用。Eleni Bužarovska讨论了在标准马其顿语中重新引入潜在的情绪标记bi-。有人认为,在邻近斯拉夫语言的影响下,双模式语进入了马其顿条件体系,通过分析不同时期文学作品中的例子来研究双模式语的传播。Anna Ljunggren讨论了当代俄罗斯文学指南作为一种重要的混合类型,同时具有信息性、自传性和历史性的功能。通过分析Joseph Brodsky、AndreïMakine和MichailŠiškin的作品,Ljunggren展示了跨文化写作如何包含语用和美学方面的特殊融合。Marek Majer分析了原斯拉夫抽象后缀*-ostă的起源,提出了对*-ostõ(<*-osto-)中的一类形容词的重建,该形容词没有直接保存下来,但在其他印欧语言中有相似之处。Ellen Mortensen在Olga Tokarczuk的小说《把犁开过死人的骨头》中探讨了复仇的主题。从生态女性主义的角度分析了故事的情节结构和人物,展示了自然的力量如何在故事的发展中发挥着至关重要的作用。Yulia Pasko研究了Marina Cvetaeva的诗歌周期《Achmotova》和《Blok的诗》,通过Rainer Warning解释的Michel Foucault的异托邦概念分析了文本的空间组织。Vytautas Rinkevičius对正在进行的关于波罗的海-斯拉夫移动口音范式起源的讨论的贡献揭示了立陶宛方言的日美提口音回缩如何与早期波罗的海和斯拉夫口音发展的重建提出了重要的类型学相似之处。
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引用次数: 0
Опыт прочтения повести А. С. Пушкина «Метель»: два да едино будет …  阅读A的经验C.国际合作普希金“暴风雪”:两个是一个。。。
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-03 DOI: 10.1080/00806765.2021.1993997
Andrey E. Bochkarev
ABSTRACT The technique of close reading invites us to focus on particular points in the text that helps understand it as a work of art. In Puškin’s “Snowstorm” such points include the image of a snowstorm, literary clichés, paroemia like you cannot get around your intended on a horse (что суженого конем не объедешь), as well as several specific items, such as a Tula signet ring with a symbolic image of two burning hearts. And, strange as it may seem, the story’s happy ending is anticipated by “a suitable motto” casually mentioned in connection with the Tula signet ring – as a figure of silence without explanation in the text, but easily guessed by Puškin’s contemporaries as a motto accompanying the image of two burning hearts in the Dictionary of symbols and emblems (number 120), re-issued in St Petersburg in 1811. In this article, I offer a reading of the story as a rhetorical amplification of the “suitable motto” engraved on the Tula signet ring: Ut duo unum componant (‘That two may make but one’). I suggest to interpret this poetic design as a narrative program, incorporated into the text and structuring the narrative flow of the story.
摘要细读的技巧让我们关注文本中的特定点,这有助于将其理解为一件艺术作品。在普希金的《暴风雪》中,这些点包括暴风雪的图像、文学陈词滥调、戏仿,就像你骑着马无法绕过你想要的一样(часуженааралаканемниабедеша),以及一些特定的项目,比如一枚图拉印戒,上面有两颗燃烧的心的象征性图像。而且,尽管看起来很奇怪,故事的圆满结局是由“一句合适的座右铭”所预期的,这句格言与图拉图章戒指有关——在文本中是一个沉默的形象,没有任何解释,但普什金的同时代人很容易猜到,这句座右铭伴随着符号和徽章词典中两颗燃烧的心的图像(编号120),1811年在圣彼得堡重新发行。在这篇文章中,我对这个故事进行了解读,作为对图拉图章戒指上刻着的“合适的座右铭”的修辞放大:Ut duo unum compnant(“这两个可以造就一个”)。我建议将这种诗意的设计解读为一种叙事程序,融入文本并构建故事的叙事流程。
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引用次数: 0
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Scando-Slavica
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