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Investigation of the challenges encountered by Iraqi students in learning English language in international schools in Turkey 调查伊拉克学生在土耳其国际学校学习英语时所遇到的挑战
Pub Date : 2023-06-27 DOI: 10.21744/ijllc.v9n4.2339
Ayat Khalaf Maftool
This research paper examines the problems Iraqi students face in international schools in Turkey in speaking and learning the English Language. This paper examines the student's difficulties in different stages. Moreover, to know the actual problems by which the students cannot speak or learn the English language fluently. Learning English considers an essential aspect of any student's life; considering that English is an international language, it is a demand of today's world. It is known that more people have learned it as a second language than native speakers. It is estimated that there are over 2 billion speakers of English in the world. English might be a popular language, but this does not necessarily mean it is a simple language to master. There are many challenges people, especially students, face when learning English; if a teacher can define and simplify these challenges, it might be easier to overcome these challenges. Teachers, teaching methods, curriculums, and even teaching policies differ from one country to another. 
本研究报告探讨了伊拉克学生在土耳其国际学校学习英语时所面临的问题。本文考察了学生在不同阶段的困难。此外,了解学生不能流利地说英语或学习英语的实际问题。学习英语是任何学生生活的一个重要方面;考虑到英语是一门国际语言,它是当今世界的需求。众所周知,将英语作为第二语言学习的人比以英语为母语的人要多。据估计,世界上讲英语的人超过20亿。英语可能是一门流行的语言,但这并不一定意味着它是一门容易掌握的语言。人们,尤其是学生,在学习英语时面临着许多挑战;如果老师能够定义和简化这些挑战,那么克服这些挑战可能会更容易。教师、教学方法、课程甚至教学政策都因国而异。
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引用次数: 0
Critical discourse study of youth texts in Sasak Language 萨萨克语青年语篇批评话语研究
Pub Date : 2023-06-22 DOI: 10.21744/ijllc.v9n4.2338
I. Setiawan, Sapiin Sapiin
The conversation is often used as a medium to transfer the ideology of the speakers. Therefore, the purpose of this study is to: describe the representation of the role of Sasak men or women in vocabulary choices, in carrying out interactional control, in syntactic structures, and the use of metaphors in Sasak conversation. The theory used is the critical discourse theory model of Norman Fairclough and is complemented by Teun A. Van Dijk's theory. The collection was carried out using the listening and speaking method (interviews) as well as basic techniques and their derivatives, observation methods, and documentation methods. Sources of data were obtained from young Sasak youths and women who were communicating. The collected data were analyzed using a qualitative descriptive method which aims to make a systematic description, categorization, and patterning. Data is presented formally and informally. In the end, this research resulted in the reality of the motives or ideology of the communicator's attitude that sided with the role of Sasak men or women in a gender perspective, which often led to physical-psychological intersections, such as; sexual harassment, domestic violence, and even in the culture of divorce and marriage.
谈话经常被用作传递说话者意识形态的媒介。因此,本研究的目的是:描述Sasak男性或女性在Sasak会话中词汇选择、互动控制、句法结构和隐喻使用方面的角色表现。所使用的理论是Norman Fairclough的批判话语理论模型,并辅以Teun A. Van Dijk的理论。收集工作采用听说法(访谈法)、基本技术及其衍生方法、观察法和文献法。数据的来源是从正在交流的萨萨克青年和妇女那里获得的。收集的数据使用定性描述方法进行分析,旨在进行系统的描述,分类和模式。数据以正式和非正式的方式呈现。最后,本研究得出传播者态度的动机或意识形态倾向于Sasak男性或女性在性别视角下的角色,这往往导致生理和心理的交集,例如;性骚扰,家庭暴力,甚至在离婚和婚姻的文化。
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引用次数: 0
Representation of Dewi Sri in Balinese farming ceremonies 巴厘农耕仪式中Dewi Sri的代表
Pub Date : 2023-06-16 DOI: 10.21744/ijllc.v9n4.2315
I. N. Suparwa, Ni Luh Komang Candrawati, Ni Made Dian Paramitha Sari, A. A. P. Putra
This research applies a multimodal study to discover how Balinese people represent Dewi Sri as the goddess of rice and fertility through language and visuals in Balinese farming ceremonies. Therefore, this research analyzed the ideational function of the language and the representational meaning of visuals. This research is a qualitative study. The results show that language and visual elements work together to reveal and explain the representation of Dewi Sri in the ceremonies. The language elements show material processes as the dominant process and further, explain the form of Dewi Sri in ceremonial activities. The visual elements show symbolic suggestive representation processes as the dominant processes and identify the representative value of Dewi Sri. Furthermore, this research also discusses why the Balinese people honor Dewi Sri.
本研究运用多模态研究,探索巴厘人如何透过语言与视觉,在巴厘农耕仪式中将Dewi Sri视为稻米与生育女神。因此,本研究分析了语言的概念功能和视觉的表征意义。本研究为定性研究。结果表明,语言和视觉元素共同作用,揭示和解释了仪式中Dewi Sri的表现。语言元素表现出物质过程为主导过程,并进一步解释仪式活动中Dewi Sri的形式。视觉元素以符号暗示性表征过程为主导过程,识别出Dewi Sri的代表价值。此外,本研究亦探讨巴厘人尊崇Dewi Sri的原因。
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引用次数: 0
Beliefs about ghosts among the Akan of Ghana 加纳阿坎人对鬼魂的信仰
Pub Date : 2023-06-01 DOI: 10.21744/ijllc.v9n4.2278
M. Adinkrah
As a thanatologist who specializes in mortuary beliefs and rites in Ghana, I frequently come across information on Akan cultural beliefs about ghosts, as well as individual or personal stories of ghost encounters. Yet, there has been virtually no academic inquiry into the topic. Between January and February 2015, I listened to four consecutive weekly radio programs focusing primarily on ghosts on a commercial radio station in Ghana. The programs were broadcast in Twi, the Akan lingua franca, which the author is fluent in. Following extensive discussions about Akan cultural beliefs regarding ghosts and other superhuman entities by the host and co-hosts of the program, listeners were invited to share their personal stories about ghost sightings and other encounters with ghosts. The current article presents a narrative of the discussion that occurred on the four featured programs. The data show that Akans of Ghana maintain a strong cultural belief in ghosts. Several listeners shared with the host and listeners their personal encounters with ghosts and ghost activities.
作为一名专门研究加纳殡葬信仰和仪式的死亡学家,我经常接触到有关阿坎人关于鬼魂的文化信仰的信息,以及个人或个人遭遇鬼魂的故事。然而,几乎没有对这个话题进行学术研究。2015年1月至2月期间,我在加纳的一家商业广播电台连续收听了四期以鬼魂为主题的每周广播节目。这些节目是用作者说得很流利的阿坎通用语特维语播出的。在节目主持人和联合主持人就阿坎人关于鬼魂和其他超人实体的文化信仰进行了广泛的讨论之后,听众们被邀请分享他们看到鬼魂和其他遇到鬼魂的个人故事。当前的文章呈现了在四个特色节目中发生的讨论的叙述。数据显示,加纳的阿坎人对鬼有着强烈的文化信仰。几位听众向主持人和听众分享了他们与鬼的个人遭遇和鬼的活动。
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引用次数: 0
use of information and communication technologies in the process of teaching English after the COVID-19 pandemic 新冠肺炎疫情后,信息通信技术在英语教学中的应用
Pub Date : 2023-05-21 DOI: 10.21744/ijllc.v9n3.2322
Roxana Margarita Reyes-Avila, Jesús Orley Reyes-Avila, Isamar Gissela Obando-Mejía
The research was carried out at Eloy Alfaro University, in the Chone extension. The objective was to analyze the use of information and communication technologies in teaching the English language after the Covid-19 pandemic. It was a difficult stage for schools, including universities, because students and teachers were not prepared for the change from face-to-face to virtual classes, so they had to take measures to continue with the planned programs. The English subject also changed; in this sense, it was necessary to adapt to the conditions. The quantitative and qualitative method was used to identify, analyze, and describe information and communication technologies in the English teaching process, in addition to desk research, which is based on searching for the published material in reliable reports and documents. Was obtained as results that the technologies used by teachers and students in the English language teaching process after the Covid-19 pandemic showed that teachers were able to respond positively and incorporate new technologies into the English language teaching process, demonstrating that new methodological schemes have evolved, strengthening and invigorating teaching: in addition to contextualizing the research before and after isolation.
这项研究是在位于Chone地区的埃洛伊·阿尔法罗大学进行的。目的是分析Covid-19大流行后信息和通信技术在英语教学中的使用情况。对于包括大学在内的学校来说,这是一个困难的阶段,因为学生和教师都没有准备好从面对面到虚拟课堂的转变,所以他们不得不采取措施继续按计划进行课程。英语科目也变了;从这个意义上说,有必要适应条件。除了在可靠的报告和文件中搜索已发表的材料之外,还采用了定量和定性的方法来识别、分析和描述英语教学过程中的信息和通信技术。结果显示,新冠肺炎大流行后,教师和学生在英语教学过程中使用的技术表明,教师能够积极应对,并将新技术纳入英语教学过程,这表明新的方法方案已经形成,加强和激发了教学:除了将隔离前后的研究置于背景下。
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引用次数: 0
Anti-suicide themes in popular Ghanaian music 加纳流行音乐中的反自杀主题
Pub Date : 2023-05-17 DOI: 10.21744/ijllc.v9n3.2277
M. Adinkrah
The current article presents the results of a content analysis of a popular Ghanaian gospel song with anti-suicide themes and lyrics that have great potential to prevent suicidal behavior among listeners. The analysis was conducted against a backdrop of public intimations that suicide rates in the country were rising. The results of the analysis show that several lines in the lyrical text implore the listener to resist suicide while offering messages of patience, hope and encouragement, that can serve as preventative to suicide. It is impossible to quantify the full impact of the song on listeners and there is no way of knowing how many suicides have been prevented by the lyrical text of the song and the accompanying video presentation of events captured in the video. That the song has had a powerful impact on people who listen to it is evident in the listeners/viewers comments left at the site of the song/video. The final segment of the article provides excerpts from some individuals’ experiences with the song. The message of hope in the song, that things will get better has had a major effect on people. 
这篇文章介绍了一首流行的加纳福音歌曲的内容分析结果,这首歌的主题是反自杀,歌词在听众中有很大的潜力防止自杀行为。这项分析是在公众暗示该国自杀率正在上升的背景下进行的。分析结果表明,抒情文本中的几行恳求听者抵制自杀,同时提供耐心,希望和鼓励的信息,可以作为自杀的预防措施。我们无法量化这首歌对听众的全部影响,也无法知道这首歌的歌词和视频中所记录的事件的相关视频阻止了多少人自杀。这首歌对听歌的人产生了巨大的影响,这一点在歌曲/视频网站上留下的听众/观众评论中显而易见。文章的最后一部分提供了一些个人对这首歌的体验摘录。歌曲中希望的信息,事情会变得更好,对人们产生了重大影响。
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引用次数: 0
Gender in the dock 被告席上的性别
Pub Date : 2023-04-28 DOI: 10.21744/ijllc.v9n3.2301
Mbaye Dieng Diasse
It happens sometimes that culture or the tradition to which we belong weighs heavy on our shoulders, and distresses us to an extent that we lose all sense of morals and drift into decadence. In reference to literature, moral decadence designates a corrosive process or situation of deterioration and decline in society’s ethical codes and sexual morality. In her perspective to dismantle the patriarchal culture, Amma Darko exposes the moral decline to which her society is prey and points an accusing finger at the gender-oriented system. The purpose of this article is to examine how gender and the standards that go with it can influence social depravity and the mounting loss of moral values among individuals. Stressing the writer’s objectivity and her catharsis-based approach as therapy, this analysis of Amma Darko’s Faceless and Not Without Flowers allows to have an off-screen look at the hideous consequences of gender prejudice. As they want or fail to meet the demands of the sexist ideology, both male and female, central and secondary characters are revealed to find solace in illicit deeds and amorality.
有时,我们所属的文化或传统沉重地压在我们的肩膀上,使我们感到痛苦,以至于我们失去了所有的道德感,陷入颓废。在文学中,道德堕落指的是社会伦理规范和性道德恶化和衰落的腐蚀过程或情况。Amma Darko以解构父权文化的视角,揭露了她的社会所遭受的道德沦陷,并指责了以性别为导向的制度。本文的目的是研究性别和与之相关的标准如何影响社会堕落和个人道德价值观的日益丧失。强调作者的客观性和她以宣泄为基础的治疗方法,对Amma Darko的《无面无花》的分析允许我们从屏幕外看到性别偏见的可怕后果。无论是男性还是女性,无论是中心人物还是次要人物,在满足或不满足性别歧视意识形态的要求时,都在不法行为和不道德行为中寻求安慰。
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引用次数: 0
“Matembang”, character education media “玛坦邦”,品格教育媒体
Pub Date : 2023-04-18 DOI: 10.21744/ijllc.v9n3.2310
Dewa Nyoman Wija Astawa, I. G. Jayantini
This study aimed at delving into and understanding the potential of local culture in the framework of the nation and character building. The study used a qualitative approach. Data analysis is presented in verbal form. The data collection method used to support the implementation of this research is the documentation method and from this approach, it was obtained that “matembang” is one of the traditions full of didactic, humanistic, and spiritual values. In the context of nation and state life, this culture is closely related to ethics, morality, and politeness and highly integrated human personalities with patriotic spirit.  That is why Balinese Hindus use this culture as character education media. In its development, the “matembang” culture has not only become a local but has reflected a national and even global culture.
本研究旨在探讨和了解地方文化在民族与品格建设框架下的潜力。这项研究采用了定性方法。数据分析以口头形式呈现。支持本研究实施的数据收集方法是文献法,通过这种方法,可以得出“马丹邦”是一种充满说教、人文和精神价值的传统。在民族和国家生活的背景下,这种文化与伦理、道德、礼貌密切相关,是人类人格与爱国精神的高度融合。这就是为什么巴厘岛的印度教徒把这种文化作为品格教育的媒介。在其发展过程中,“马后炮”文化不仅成为一种地方文化,而且反映了一种民族文化甚至是全球文化。
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引用次数: 0
representation of Zen Buddism in Ikebana flower arrangement of Ikenobou School 池野派插花中禅宗的表现
Pub Date : 2023-02-20 DOI: 10.21744/ijllc.v9n2.2241
Baiq Nisrina Tri Anbarwati, I. Prihandari, Efrizal Efrizal
This study aims to describe the philosophy emerges from Ikebana (the Japanese flower arrangement) of Ikenobou school/stream and the representation of beauty concept according to Zen Buddhism in Ikenobou’s ikebana. The research data was contained of seven (7) characteristics of Zen Buddhism according to Hisamatsu Shin’ichi namely: fukinsei, kanso, shizen, kokou, yuugen, datsuzoku, and seijaku within five (5) Ikebana flower arrangements from Ikenobou school namely: rikka, shoka, moribana, nageire, and jiyuka. As the result showed: 1) the prominent characteristic was Seijaku which found in the four Ikebana styles in twenty-one pieces, meanwhile the least characteristics were Fukinsei and Kanso found in two pieces of flower arrangements whereas the Kokou characteristic was absent in all flower arrangements; 2) the representation of beauty philosophy found in the flower arrangement of Ikenobou school/stream through its Ikebana styles were: (a). The 自由化 (Jiyuka) style represented characteristic of: 不均斉 (fukinsei) or asymmetrical, 自然 (shizen) or naturalness, and 脱俗 (datsuzoku) or free from bonds/ties. (b). The 昇華正風一種いけ (Shoka Shofutai Isshuike) style represented the characteristics of 簡素 (kanso) or simplicity. (c). The 立花 (rikka) style represented the characteristic of 幽玄 (yuugen) or deep meaning and (d). 昇華新風 (shoka shinputai) represented the characteristic of 静寂 (sijaku) or stillness/silence.
本研究旨在描述池野派/流派从插花(日本插花)中产生的哲学,以及池野派插花中禅宗对美的概念的表现。研究数据包含了禅宗根据久松新一的七(7)个特征,即:fukinsei, kanso, shizen, kokou, yugen, datsuzoku和seijaku在五(5)个ikekenobou学派的插花,即:rikka, shoka, moribana, nageire和jiyuka。结果表明:1)21件插花中4种插花风格的“精雕细琢”特征最为突出,2件插花风格的“福生”和“Kanso”特征最少,而所有插花都没有“Kokou”特征;2)池野派在插花风格中对美的哲学表现为:(a)池花风格表现为:不对称(fukinsei)、自然(shizen)或自然(datsuzoku)或无束缚(纽带)。(b)风格代表了“简练”或“简洁”的特点。(c).“理”风格代表了“理”或“深”的特征,(d).“气”风格代表了“静”或“静”的特征。
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引用次数: 0
Digital technology implementation towards English e-modul at engineering department in State Polytechnic of Bali 巴厘岛国立理工学院工程系英语电子模块的数字化技术实施
Pub Date : 2023-02-16 DOI: 10.21744/ijllc.v9n2.2281
Ni Wayan Sadiyani
Technology utilization in English learning instruction has been a significant tool to increase the learners’ ability and comprehension in Polytechnic education. However, the absence of systematic and suitable digital English learning materials frequently impacts the decrease of students' urge in learning the lesson. This study aims to establish s systematic digital learning material suitable for the engineering department students at the Polytechnic State of Bali. This research applied the qualitative method which explained the students’ arguments for the use of e-module in the English lesson. The unified theory of acceptance and use of technology (UTAUT) was used to analyze the data obtained from the students. The learners opined that the e-module provided important media which significantly escalate comprehension and eagerness of the English language. Although this e-module was beneficial, the urgency of generating the learning materials towards offline and online instruction ought to be conducted.
在高职英语教学中,技术运用已成为提高学生英语学习能力和理解力的重要手段。然而,由于缺乏系统、合适的数字英语学习材料,往往会导致学生学习英语的积极性下降。本研究旨在建立一个适合巴厘岛理工大学工程系学生的系统数字学习材料。本研究采用定性分析的方法,对学生在英语教学中使用电子模块的理由进行了解释。采用技术接受与使用统一理论(UTAUT)对学生数据进行分析。学习者认为电子模块提供了重要的媒介,大大提高了他们对英语的理解和热情。虽然这个电子模块是有益的,但迫切需要将学习材料生成为离线和在线教学。
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引用次数: 2
期刊
International Journal of Linguistics, Literature and Culture
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