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The Problem of Human Rights in the "Declaration of Independence" and Current Ideological Conflicts in the United States 《独立宣言》中的人权问题与当前美国的意识形态冲突
Pub Date : 2014-12-19 DOI: 10.2753/RSP1061-1967160335
A. M. Karimskii
The political independence of the United States of America was proclaimed in a Declaration of Independence by the Second Continental Congress, in Philadelphia, on July 4, 1776. Thomas Jefferson drafted the document, and the changes made in the text reflected the struggle among different factions in the revolutionary camp. Jefferson's initial version was fundamentally retained, however; and that is precisely what makes the Declaration of Independence not merely a legal document but a vivid example of a bourgeois revolutionary program expressing in concentrated form the ideology of the radical wing of the American Enlightenment. The form of the Declaration was an address to world public opinion explaining the causes and bases for the decisive political break of the 13 British colonies with the home country. In fact it provided a general philosophical justification for the validity of revolutionary change in the social order by the people. The Declaration became the legal ground for the American system of go...
1776年7月4日,在费城举行的第二届大陆会议在《独立宣言》中宣布了美利坚合众国的政治独立。托马斯·杰斐逊起草了宪法,宪法文本的修改反映了革命阵营中不同派别之间的斗争。然而,杰斐逊最初的版本基本上被保留了下来;正因为如此,《独立宣言》不仅是一份法律文件,而且是资产阶级革命纲领的生动例子,集中表达了美国启蒙运动激进派的意识形态。《独立宣言》的形式是向世界舆论发表讲话,解释13个英国殖民地与母国决裂的决定性政治原因和基础。事实上,它为人民对社会秩序进行革命性变革的有效性提供了一个普遍的哲学依据。《独立宣言》成为美国独立制度的法律依据。
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引用次数: 1
Brain and Mind 大脑与心灵
Pub Date : 2014-12-19 DOI: 10.4216/JPSSJ.47.53
M. Itokawa
Recently there has been noticeable, in the writings of some philosophers (and sometimes of psychologists), efforts to proclaim the psychophysiological problem to be a vestige of the old Naturphilosophie. Such tendencies are in conflict with those branches of natural science that concentrate their efforts upon investigating the functions of the brain. Therefore one has to subject such trends to detailed critical examination.
最近,在一些哲学家(有时是心理学家)的著作中,有一种引人注目的努力,宣称心理生理学问题是旧自然哲学的残余。这种倾向与那些集中精力研究大脑功能的自然科学分支相冲突。因此,人们必须对这种趋势进行详细的批判性审查。
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引用次数: 1
B.N. Chicherin B.N. Chicherin
Pub Date : 2014-12-19 DOI: 10.2753/RSP1061-196730037
S. L. Chizhkov
The fate of liberalism in Russia almost automatically brings to mind the image of something tragic, of something that perished in its very prime. The fate of the theoreticians and political leaders of liberalism, from B.N. Chicherin to P.A. Stolypin and P.N. Miliukov, reflects the fate of the movement itself—disgrace, exile, violent death. The Bolshevik October Revolution can be dated as the final ruin of the liberal movement in Russia. The lifespan of Russian liberalism thus dates from the middle of the nineteenth century to 1917.
自由主义在俄罗斯的命运,几乎会自动地让人联想到某种悲剧,某种在其鼎盛时期灭亡的东西。从B.N.奇切林到P.A.斯托雷平和P.N.米留可夫,自由主义理论家和政治领袖的命运反映了自由主义运动本身的命运——耻辱、流放、暴力死亡。布尔什维克十月革命可以被认为是俄国自由主义运动的最后毁灭。因此,俄国自由主义的寿命可以追溯到19世纪中叶到1917年。
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引用次数: 0
Interrelations of the Individual, Society, and the State in the Political Theory of Marxism: The Problem of the Democratization of Socialist Society 马克思主义政治理论中个人、社会和国家的相互关系:社会主义社会民主化问题
Pub Date : 2014-12-19 DOI: 10.2753/RSP1061-196727036
Andranik Migranian
The call for the emancipation of minds, a renunciation of stereotypes and routines, and an honest and critical analysis of the processes taking place in our society permeates all the documents of the Twenty-seventh Congress, the subsequent plenums of the Central Committee of the CPSU, and the speeches of the leaders of our Party and government. Today the Party is insistently demanding of philosophers and social scientists mat they step up their creative pursuit of theoretical developments and practical recommendations to expand democratization and openness, and to reform and improve the mechanism of socialist self-government.
解放思想、摒弃陈规旧习、诚实批判地分析社会发展进程的要求,贯穿于党的二十七次代表大会文件、随后的中央全会和党和政府领导人的讲话之中。今天,党坚持要求哲学家和社会学家在扩大民主化和开放、改革和完善社会主义自治机制方面,加强理论发展和实践建议的创造性探索。
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引用次数: 1
Theoretical Problems of Perfecting the New Order 完善新秩序的理论问题
Pub Date : 2014-12-18 DOI: 10.2753/RSP1061-1967260429
A. Butenko
One of the distinctive features of the Twenty-seventh Congress of the CPSU was the extreme attention devoted to the theoretical and practical problems of perfecting socialism. Guided by Marxist-Leninist theory, the Congress underscored particularly that fidelity to this theory consists not in repeating the classical postulates and conclusions of Marxism, but in its creative development on the basis of accumulated experience. The Political Report of the CPSU Central Committee to the Twenty-seventh Congress contained the following statement by Lenin: "'Our theory is not a dogma but a guide to action.' This is what Marx and Engels always said in justly ridiculing the rote memorization and simple repetition of ‘formulas’ capable in the best of cases of only marking out general tasks, which must undergo modifications in accordance with the concrete economic and political circumstances of every particular phase of the historical process."
苏共二十七次代表大会的显著特点之一,就是高度重视完善社会主义的理论和实践问题。大会以马克思列宁主义理论为指导,特别强调,忠实于马克思列宁主义理论,不是重复马克思主义的经典原理和结论,而是在积累经验的基础上创造性地发展马克思主义。列宁在《苏共中央给第二十七次代表大会的政治报告》中说:“我们的理论不是教条,而是行动指南。”这就是马克思和恩格斯在公正地嘲笑死记硬背和简单重复‘公式’时经常说的话,这些‘公式’充其量只能指出一般任务,而一般任务必须根据历史进程的每一特定阶段的具体经济和政治情况加以修改。”
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引用次数: 0
Interrelations of the Individual, Society, and the State in the Political Theory of Marxism 马克思主义政治理论中个人、社会和国家的相互关系
Pub Date : 2014-12-08 DOI: 10.2753/rss1061-1428300141
Andranik M. Micranian
The call for the emancipation of minds, a renunciation of stereotypes and routines, and an honest and critical analysis of the processes taking place in our society permeates all the documents of the Twenty-seventh Congress, the subsequent plenums of the Central Committee of the CPSU, and the speeches of the leaders of our Party and government. Today the Party is insistently demanding of philosophers and social scientists mat they step up their creative pursuit of theoretical developments and practical recommendations to expand democratization and openness, and to reform and improve the mechanism of socialist self-government.
解放思想、摒弃陈规旧习、诚实批判地分析社会发展进程的要求,贯穿于党的二十七次代表大会文件、随后的中央全会和党和政府领导人的讲话之中。今天,党坚持要求哲学家和社会学家在扩大民主化和开放、改革和完善社会主义自治机制方面,加强理论发展和实践建议的创造性探索。
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引用次数: 0
Is Marxism Dead? Materials from a Discussion 马克思主义死了吗?来自讨论的材料
Pub Date : 1991-10-01 DOI: 10.2753/RSP1061-196730027
V. Tolstykh, V. Stepin, E. I. Solov'ev, V. Kelle, A. Guseinov, A. Gel’man, F. T. Mikhailov, V. Mezhuev, K. Momdzhian
From the Editors: Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] (established in the Society of Cinematographers of the USSR in 1988), along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
来自编辑:这是一个新成立的讨论俱乐部“自由世界”[Svobodnoe slovo](1988年在苏联电影摄影师协会成立)的成员和苏联科学院哲学研究所的专家们所讨论的话题。
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引用次数: 13
New Publications of the Works of N.A. Berdiaev 别尔迪亚耶夫作品新出版
Pub Date : 1991-10-01 DOI: 10.2753/RSP1061-1967300275
M. Kolerov, N. Plotnikov
The restoration of "forgotten" (i.e., formerly prohibited) names to the bosom of our culture is a natural and necessary accompaniment of the political freedom beginning to make its way in our country. Free and continuous creativity is being reunited with the reader, the listener, and the participant, who had been tragically alienated from it. Our half-knowledge, intellectual arbitrariness, and opportunism are becoming clearer, more acute, and more shameful. All this is an inevitable accompaniment of one of the most prestigious and, it would seem, least labor consuming trends in contemporary publishing and journal policy. The publication of texts of Russian philosophers has marked journals as different in character and mission as Novyi mir, Voprosy filosofii, Literaturnaia ucheba, Druzhba narodov, Volga, and many others. In most cases they are more or less well known works reprinted from the YMCA Press, equipped with prefaces—some better, some worse—and devoid of any sort of real intellectual commentary.
把“被遗忘的”(即以前被禁止的)名字恢复到我们文化的怀抱中,是政治自由开始在我国形成的一种自然和必要的伴随。自由和持续的创造力正在与读者、听众和参与者重新团聚,这些人曾不幸地与创造力疏远。我们的半知半解、学术武断和机会主义正变得越来越明显、越来越尖锐、越来越可耻。所有这一切都不可避免地伴随着当代出版和期刊政策中最负盛名、似乎也是最省力的趋势之一。俄罗斯哲学家著作的出版标志着不同期刊在性质和使命上的不同,如《Novyi mir》、《Voprosy filosofii》、《Literaturnaia ucheba》、《Druzhba narodov》、《Volga》等。在大多数情况下,它们或多或少都是由基督教青年会出版社重印的知名作品,配上了序言——有些好一些,有些差一些——没有任何真正的智力评论。
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引用次数: 0
Lenin and Philosophy Should We Not Pose This Problem Anew 列宁与哲学:我们不应该重新提出这个问题吗
Pub Date : 1991-07-01 DOI: 10.2753/RSP1061-1967300170
A. Volodin
It is time to pose directly and seriously the question of the fate of Marxist philosophical theory at the end of the twentieth century. And not only the question of Marxism in general, but more specifically the question of Leninism, of the essence of the "Leninist stage in the development of the philosophy of Marxism," of Lenin the philosopher. It is Lenin's theoretical legacy that calls for an especially careful investigation today, because it above all is what has undergone canonization and distortion for over half a century. The time has finally come, it seems, for an assiduous analysis of the set of ideas dubbed "Lenin's creative contribution to the philosophy of Marxism" and even the "Leninist stage in the history of Marxist philosophy." Of course, renunciation of a cultist, essentially religious relation to Leninism is bound to be painful and is bound to affect the interests of those for whom it is easier to believe than to know…. But there is simply no other way to a genuine, noniconographic Lenin ...
现在是直接而严肃地提出马克思主义哲学理论在二十世纪末的命运问题的时候了。不仅是一般的马克思主义问题,更具体地说,是列宁主义问题,是“马克思主义哲学发展中的列宁主义阶段”的本质问题,是哲学家列宁的本质问题。列宁的理论遗产在今天需要特别仔细的研究,因为它首先是半个多世纪以来被推崇和扭曲的东西。似乎是时候认真分析“列宁对马克思主义哲学的创造性贡献”,甚至是“马克思主义哲学史上的列宁主义阶段”了。当然,放弃对列宁主义的一种邪教的、本质上是宗教的关系,必然是痛苦的,必然会影响到那些相信比了解更容易的人的利益....但是,要找到一个真正的、非肖像化的列宁,没有别的办法……
{"title":"Lenin and Philosophy Should We Not Pose This Problem Anew","authors":"A. Volodin","doi":"10.2753/RSP1061-1967300170","DOIUrl":"https://doi.org/10.2753/RSP1061-1967300170","url":null,"abstract":"It is time to pose directly and seriously the question of the fate of Marxist philosophical theory at the end of the twentieth century. And not only the question of Marxism in general, but more specifically the question of Leninism, of the essence of the \"Leninist stage in the development of the philosophy of Marxism,\" of Lenin the philosopher. It is Lenin's theoretical legacy that calls for an especially careful investigation today, because it above all is what has undergone canonization and distortion for over half a century. The time has finally come, it seems, for an assiduous analysis of the set of ideas dubbed \"Lenin's creative contribution to the philosophy of Marxism\" and even the \"Leninist stage in the history of Marxist philosophy.\" Of course, renunciation of a cultist, essentially religious relation to Leninism is bound to be painful and is bound to affect the interests of those for whom it is easier to believe than to know…. But there is simply no other way to a genuine, noniconographic Lenin ...","PeriodicalId":85576,"journal":{"name":"Soviet studies in philosophy","volume":"30 1","pages":"70-87"},"PeriodicalIF":0.0,"publicationDate":"1991-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2753/RSP1061-1967300170","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69536902","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Humanism of Economics or Economizing on Humanism 经济学的人文主义还是人文主义的经济化
Pub Date : 1991-07-01 DOI: 10.2753/RSS1061-1428320534
V. A. Riumin
The renaissance of humanist Leninist values and ideals of socialism is the principal goal of the revolutionary renewal of our society. It was not in vain that an orientation toward man was defined at the Nineteenth All-Union Conference of the CPSU as the prime, most important feature of socialism's countenance: "We see socialism as a system of true, real humanism, in which man is in fact the ‘measure of all things.’ The whole of the development of a society, from its economy to its intellectual and ideological sphere, is directed toward the satisfaction of human needs and man's all-round development. All these things, moreover, are accomplished through the labor, the creativity, and the energy of people themselves."1
复兴列宁主义的人文主义价值和社会主义理想,是我国社会革命复兴的主要目标。在苏共第十九次全国代表大会上,以人为本被确定为社会主义面貌的首要和最重要的特征,这并不是徒劳的:“我们把社会主义看作是一个真正的、真正的人文主义体系,在这个体系中,人实际上是‘一切事物的尺度’。”一个社会的全部发展,从经济到精神和思想领域,都是为了满足人的需要和人的全面发展。此外,所有这些事情都是通过人们自己的劳动、创造力和精力来完成的。“1
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引用次数: 0
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Soviet studies in philosophy
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