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A. S. Khomiakov's Philosophy of History: From the Pages of a Half-Forgotten Work 霍米亚科夫的历史哲学:从一部半被遗忘的作品中看
Pub Date : 1989-07-01 DOI: 10.2753/RSP1061-1967280133
V. Kerimov
The name A. S. Khomiakov crops up in practically everything written on Slavophilism, especially when the discussion touches on sociophilosophical problems. But one thing here is odd. Most authors, in dealing with Khomiakov's analysis of universal history, touch barely in passing on his capital (and unfortunately incomplete) work Notes on Universal History [Zapiski o vsemirnoi istorii], although in volume it makes up almost half of his collected works. Although this text has been little studied, it is sometimes characterized very harshly. In the words of one scholar, Khomiakov attempted in it to "marshal the data of religion and linguistics on behalf of fanciful conceptions that, pathetically, amounted to only a few pet notions about the triumph of Slavic orthodoxy."1 After such an unequivocal assessment, is it worthwhile digging about in the old rubbish and wasting time? On first glance the volume of Khomiakov's Notes is indeed a peculiar work. The notes were made by the author for himself, and this has l...
a·s·霍米亚科夫这个名字几乎出现在所有关于斯拉夫主义的文章中,特别是当讨论涉及社会哲学问题时。但有一件事很奇怪。大多数作者在论及霍米亚科夫对宇宙历史的分析时,几乎没有提及他的著作《宇宙历史笔记》(可惜尚未完成),尽管这本书几乎占了霍米亚科夫文集的一半。虽然这篇文章很少被研究,但它有时被描述得非常苛刻。用一位学者的话来说,霍米亚科夫在书中试图“以异想天开的观念为代表,整理宗教和语言学的数据,可悲的是,这些数据只相当于一些关于斯拉夫正统胜利的宠物观念。”在如此明确的评估之后,还值得在旧垃圾中挖掘,浪费时间吗?乍一看,《霍米亚科夫笔记》确实是一部奇特的作品。这些笔记是作者自己做的,这是我…
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引用次数: 1
On the Philosophical Logic of Paradox 论悖论的哲学逻辑
Pub Date : 1989-07-01 DOI: 10.2753/RSP1061-196728016
V. S. Bibler
In this article I should like briefly to ground two mutually determining propositions: 1. The philosophical logic that has emerged in the twentieth century and that corresponds to contemporary culture is a logic of paradox.
在这篇文章中,我想简要地说明两个相互决定的命题:20世纪出现的与当代文化相对应的哲学逻辑是一种悖论逻辑。
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引用次数: 5
The Sources for Mikhail Bulgakov's The Master and Margarita 米哈伊尔·布尔加科夫的《大师与玛格丽塔》的来源
Pub Date : 1989-04-01 DOI: 10.2753/RSP1061-1967270425
B. Sokolov
Mikhail Bulgakov's novel The Master and Margarita was written between 1929 and 1940. Although delayed for a quarter of a century, it quickly found a stable place in our life as soon as it was published [for the first publication of the novel see: Moskva, 1966, no. 11; 1967, no. 1]. It is usually classified as a satirical philosophical novel. The satirical element puts it in the same family as such well-known works of the end of the '20s as the novels of I. Il'f and E. Petrov, Twelve Chairs [Dvenadtsat' stul'ev] and The Golden Calf [Zolotoi telenok], but its emphatically philosophical orientation makes it all but a unique phenomenon in the history of Soviet literature. The novel's philosophical aspects have already been examined in a number of essays. Thus, for example, N. P. Utekhin analyzes the reflection of certain general philosophical categories in the novel.1 G. Chernikova and I. L. Galinskaia have endeavored to determine the concrete literary sources of the novel's philosophy [Chernikova 1971, pp. 2...
米哈伊尔·布尔加科夫的小说《大师与玛格丽塔》写于1929年至1940年之间。虽然推迟了四分之一个世纪,但它一出版就迅速在我们的生活中找到了一个稳定的位置。11;1967年,没有。1]。它通常被归类为讽刺哲学小说。讽刺元素使它与20年代末的著名作品,如I. Il'f和E. Petrov的小说,《十二把椅子》(Dvenadtsat' stul'ev)和《金牛犊》(Zolotoi telenok),属于同一家族,但其强调的哲学取向使其成为苏联文学史上独一无二的现象。这部小说的哲学方面已经在一些文章中进行了研究。因此,例如,n·p·乌捷欣分析了某些一般哲学范畴在小说中的反映G. Chernikova和I. L. Galinskaia努力确定小说哲学的具体文学来源[Chernikova 1971, pp. 2…]
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引用次数: 0
The Report of Comrade Sol'ts1 to the Cell Meeting of the Central Control Commission and the People's Commissariat of Workers' and Peasants' Inspection 苏尔茨同志在中央监察委员会和工农监察人民委员部小组会议上的报告
Pub Date : 1989-04-01 DOI: 10.2753/RSP1061-1967270449
M. Makarevich
I would say that it was not quite correct to call my talk a report. I can offer nothing new on this question beyond what was adopted at the Plenum of the Central Control Commission (CCC),2 has been printed in the newspapers, and is the opinion of the CCC.
我想说,把我的谈话称为报告是不太正确的。关于这个问题,我不能提供任何新的东西,除了中央监察委员会全体会议通过的、报纸上刊登的和中央监察委员会的意见。
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引用次数: 1
The Discussions of Party Ethics in the 1920s 20世纪20年代关于党的道德的讨论
Pub Date : 1989-04-01 DOI: 10.2753/RSP1061-1967270446
M. Makarevich
The revolutionary restructuring of the whole of the life of our society, which got under way in the country after the April 1985 Plenum of the Central Committee of the CPSU, is inseparably bound up with a consolidation of the moral foundations of socialist society and the Soviet mode of life. A profound intellectual conviction, the greatest political and moral responsibility for the fate of the country, and an unwavering observance of the Leninist ethics of Bolshevism are the demands now being placed on all Soviet people, but with special urgency on Party members. A concern for the moral purity and honesty of Communists is the prime duty of a Party organization. The Party calls for a most merciless struggle against accommodators, careerists, and opportunists, and against protectionism, family favoritism, nepotism, and promotion of workers on the basis of hometownism and personal loyalty. Party organizations must apply the full rigor of the requirements of the Party statutes to those who compromise the nam...
1985年4月苏共中央委员会全会后,我国开始进行对整个社会生活的革命性改造,这与巩固社会主义社会的道德基础和苏维埃生活方式密不可分。深刻的思想信念,对国家命运最大的政治和道德责任,坚定不移地遵守列宁主义的布尔什维主义伦理,是现在对全体苏联人民的要求,但对党员的要求尤其迫切。关心共产党员的道德纯洁和廉洁,是党组织的首要职责。党要求同迁就主义者、野心家和机会主义者进行最无情的斗争,反对保护主义、家庭偏袒、裙带关系和以家乡主义和个人忠诚为基础的工人晋升。党组织对损害党名的人,必须严格执行党章的规定。
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引用次数: 0
Party Ethics from the 1920s to the Present 20世纪20年代至今的党的道德
Pub Date : 1989-04-01 DOI: 10.2753/RSP1061-1967270465
R. V. Petropavlovskii
The restructuring of social relations which life has made necessary, the liberation from all anomalies and deformations and from everything that contradicts the foundations of the socialist order that accumulated in our country during the years of stagnation, and the orientation adopted by the Party toward a maximum utilization of social potential in the interests of all-around development have placed the question of restoring the moral health of society among the key and top-priority problems we have to face. The Party slogan "Begin with yourself points up the fact that a quite exclusive function is reserved for Party morals and Party ethics in the processes of restructuring: to purge the Party and society of all that is polluted; to achieve a moral reputation for the Party member that is always pure and honest; to implant the spirit of Leninism in all its fullness among the Party ranks; to impart a Leninist style to the activity, the conduct, and the very life of Party members; in other words, to genuin...
生活所必需的社会关系的重建,从一切反常和畸形中解放出来,从与我国在停滞的岁月中积累起来的社会主义秩序的基础相矛盾的一切中解放出来,党提出要最大限度地发挥社会潜力促进全面发展,把恢复社会道德健康问题作为我们必须面对的重点和首要问题之一。党的口号“从自己做起”指出了这样一个事实,即在改革过程中,党的道德和党的伦理具有相当独特的功能:清除党和社会的一切污染;树立党员永远清正廉洁的道德声誉;在党员队伍中灌输最充分的列宁主义精神;把列宁主义风格贯彻到党员的活动、作风和生活中去;换句话说,真诚……
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引用次数: 0
The Historical Tasks of Philosophy 哲学的历史任务
Pub Date : 1989-01-01 DOI: 10.2753/RSP1061-1967280317
V. Solov'ev
Gentlemen! In inviting you to the free pursuit of philosophy, I should like first of all to reply to one question that may arise on this account. This question would be easy to dismiss as excessively naive, one that could only come from someone totally unfamiliar with philosophy. But since I have in mind mainly people who are as yet unfamiliar with philosophy, who have only just come to it, I cannot be so dismissive of this naive question, but rather deem it better to answer it.
先生们!在邀请你们自由地追求哲学的同时,我想首先回答一个由此可能产生的问题。这个问题很容易被认为过于天真,只有完全不熟悉哲学的人才会提出这个问题。但是,由于我所考虑的主要是那些对哲学还不熟悉、刚刚接触哲学的人,所以我不能对这个天真的问题不屑一顾,相反,我认为最好回答这个问题。
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引用次数: 0
Theater as Art 戏剧作为艺术
Pub Date : 1989-01-01 DOI: 10.2753/RSP1061-1967280361
G. Shpet
Theater is an art or theater is not an independent art. Each of these antithetical propositions has its supporters. It is usually the supporters of the second who come up with anything resembling intelligible argumentation. The first is usually accepted as fact, sanctified by universal acknowledgement, without criticism, without much reflection—it is just accepted: theater unquestionably gives satisfaction. What kind? Aesthetic! And so, theater is an art!
戏剧是一门艺术,或者戏剧不是一门独立的艺术。这些对立的命题都有其支持者。通常是后者的支持者提出了类似易懂的论证。前者通常被当作事实而接受,被普遍认可,不加批评,不加思考——它只是被接受了:毫无疑问,戏剧给人以满足。什么样?审美!所以,戏剧是一门艺术!
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引用次数: 2
Alienation and Socialism 异化与社会主义
Pub Date : 1989-01-01 DOI: 10.2753/SOR1061-0154280151
R. Blium
The immediate motive occasioning this letter was the worker E. Kopanitsyn's letter to the newspaper Izvestiia (December 8, 1986) in which he eloquently recounts his difficulties with a new machine manufactured in a factory in the city of Cheliabinsk. After telling what effort it had cost him to get this machine going, Kopanitsyn in a fit of temper exclaims: "I am completely unable to understand one simple thing: How could such a machine come into being at all? The hands of many workers touched it, except that these were not working hands. Can it really be true that no one, not a single person, was aroused enough to say: Just what are we doing here, brothers?"
这封信的直接动机是工人E. Kopanitsyn给报纸Izvestiia的信(1986年12月8日),他在信中雄辩地讲述了他在车里雅宾斯克市的一家工厂生产的新机器的困难。科帕尼琴在讲述了他花了多大的努力才让这台机器运转起来之后,勃然大怒地喊道:“我完全无法理解一件简单的事情:这样的机器是怎么产生的?许多工人的手都碰过它,只不过他们不是在工作。难道真的没有一个人,没有一个人被唤醒,说:“兄弟们,我们在这里做什么?”
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引用次数: 1
In Memory of Gustav Gustavovich Shpet 纪念古斯塔夫·古斯塔沃维奇·施佩特
Pub Date : 1989-01-01 DOI: 10.2753/RSP1061-1967280352
E. Pasternak, V. Kachalov
Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation of agreements, cessation of publications, and in a number of cases removal of references to the philosopher. And the further thirty years of oblivion that followed were one more period of unjust punishment and a new ordeal in the terrible fate of the scholar and his ideas. His writings, which should have been a new word in science, should have given direction to further investigations, became effectively inaccessible to subsequent generations. References to Shpet in the works of Viach. Vs. Ivanov, Iu. M. Lotma...
在许多被暴力遗忘的名字中,人们不能不提到古斯塔夫·古斯塔沃维奇·谢佩特的名字,他是一位对我国哲学、心理学、美学和语言学做出重大贡献的学者。1956年,他的康复不足以在公众意识中恢复他的记忆,因为斯大林主义时代的惰性和恐惧使他的记忆瘫痪,不久之后开始的冻结,刚刚被唤醒的萌芽,在协议的废除,出版物的停止,以及在一些情况下删除了对哲学家的引用。接下来的三十年被遗忘,是对这位学者和他的思想的可怕命运的又一次不公正的惩罚和新的考验。他的著作本应成为科学上的一个新词,本应为进一步的研究指明方向,但后代却无法有效地接触到他的著作。在Viach的作品中提到Shpet。对伊万诺夫,Iu。m . Lotma……
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Soviet studies in philosophy
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