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Was Marx a Socialist 马克思是社会主义者吗?
Pub Date : 1991-07-01 DOI: 10.2753/RSP1061-196730016
A. Tsipko
The present-day debates on socialism are one of the features of the intellectual crisis we are living through. We usually speak and write on this topic without giving ourselves the trouble to think or know something about the subject. Today everyone argues about socialism. But up till now no one has seen to it that the purity of the notion, without which this whole argument loses sense, is preserved. Few of those who intimidate us with the Gehenna of capitalism are aware of what socialism is and what it defends in practice. People do not know elementary things, do not know that Marxism is only a step in the development of the teaching on socialism. They do not know that there have been no socialist values and ideals distinct from the values of humanism, that Marxism is connected with socialism only through one aspect, that the whole of it consists in the teaching on possible conditions and means for building up happiness for people. By and by, due to this reason, the present-day crisis of the Marxist teac...
当今关于社会主义的争论是我们正在经历的思想危机的特征之一。我们经常谈论和写这个话题,而不给自己麻烦去思考或了解这个主题。今天人人都在争论社会主义。但是,到目前为止,还没有人注意到,概念的纯洁性,如果没有概念的纯洁性,整个论证就会失去意义。那些拿资本主义的地狱来吓唬我们的人,很少有人知道什么是社会主义,什么是社会主义在实践中所捍卫的。人们不知道基本的东西,不知道马克思主义只是社会主义教学发展的一个步骤。他们不知道,与人文主义价值观不同的社会主义价值观和理想是不存在的,马克思主义与社会主义只有一个方面的联系,马克思主义的全部内容就是关于为人民建立幸福的可能条件和手段的教导。渐渐地,由于这个原因,今天马克思主义教学的危机……
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引用次数: 0
The Ideas of Karl Marx at a Turning Point in Human Civilization 人类文明转折点上的马克思思想
Pub Date : 1991-07-01 DOI: 10.2753/RSP1061-1967300142
I. Pantin, E. Plimak, Friedrich Engels
…Marx so far surpasses us all with his genius, his almost excessive scholarly conscientiousness, and his fabulous erudition that if someone were to attempt to criticize his discoveries, he would only get burnt in this endeavor. That will be possible only for people of a more developed epoch.
到目前为止,马克思以他的天才、他近乎过分的学术责任感和他惊人的博学超越了我们所有人,如果有人试图批评他的发现,他只会在这种努力中被烧死。这只有在比较发达的时代才有可能。
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引用次数: 1
Sophia and the Devil: Kant in the Face of Russian Religious Metaphysics 索菲亚与魔鬼:面对俄国宗教形而上学的康德
Pub Date : 1991-04-01 DOI: 10.2753/RSP1061-1967290459
A. Akhutin
The purpose of the present article is not an excursion into the history of philosophy. It is not a story of the adventures of Immanuel Kant on Russian soil, and even less does it pretend to expound systematically the perception of Kantian philosophy by Russian metaphysics. The author's interest is strictly philosophical. Russian religious thought, insofar as it has an appetite for philosophizing, consciously enters into the life of classical European philosophy, into that living communication of minds by which truth is sustained, moved, and nourished among people and nations.2 A clarification of its personal relations with the central figures of this philosophical drama will help us to understand the strictly philosophical significance of Russian metaphysics more accurately than even sometimes the most dedicated description of it in itself succeeds in doing.
这篇文章的目的并不是对哲学史作一个简略的探讨。它不是一个伊曼努尔·康德在俄国土地上的冒险故事,更没有假装系统地阐述俄国形而上学对康德哲学的看法。作者的兴趣纯粹是哲学上的。俄罗斯的宗教思想,只要它对哲学有兴趣,就会有意识地进入古典欧洲哲学的生活,进入思想的生动交流,通过这种交流,真理在人民和国家之间得到维持、移动和滋养澄清其与哲学戏剧中心人物的个人关系,将有助于我们更准确地理解俄国形而上学的严格哲学意义,有时甚至比最专注的描述本身所能做到的更准确。
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引用次数: 3
Exhausted Marxism: An Examination of Marxist Doctrine in the Traditions of Russian Religious Philosophy 枯竭的马克思主义:俄国宗教哲学传统中的马克思主义学说考察
Pub Date : 1991-04-01 DOI: 10.2753/RSP1061-196729046
E. Stepanova
In a reply to his Social Democratic opponents, who claimed that Marx's theory could only be realized in the developed capitalist countries, Lenin wrote in 1920: Russia achieved Marxism, the only correct revolutionary theory, by truly suffering through a half-century's history of unheard-of torments and sacrifices, unprecedented revolutionary heroism, incredible energy, and selfless seeking, learning, testing in practice, being disappointed, verifying, and making comparisons with the experience of Europe.1
他的社会民主党对手声称马克思的理论只能在发达的资本主义国家实现,列宁在1920年回信说:俄国真正经历了半个世纪前所未有的苦难和牺牲,经历了前所未有的革命英雄主义,经历了难以置信的能量,经历了与欧洲经验的无私探索、学习、实践检验、失望检验、验证和比较,成就了马克思主义这一唯一正确的革命理论
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引用次数: 0
Exhausted Marxism: Two Designs of Universal History 枯竭的马克思主义:世界历史的两种设计
Pub Date : 1991-04-01 DOI: 10.2753/RSP1061-1967290435
K. M. Kantor
New plans are continually arising, of which the latest sometimes turns out to be only a resuscitation of the old, nor in the future will there ever be a dearth of even more definitive projects.
新的计划不断出现,其中最新的有时被证明只是旧的复苏,将来也不会缺乏更明确的项目。
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引用次数: 0
The Problem of Interests in Socialist Society 社会主义社会的利益问题
Pub Date : 1991-01-01 DOI: 10.2753/RSP1061-1967300325
S. F. Oduev
The problem of the dialectical interconnection of the interests of the individual, the collective, and society is one of the key problems in the study and interpretation of the role of man as a subject of social practice, an active—interested and responsible—creator of new forms of existence, a builder of socialist society, and the pioneer of transformations in all spheres of his life activity.
个人、集体和社会利益的辩证联系问题,是研究和解释人的角色的关键问题之一,人是社会实践的主体,是新存在形式的积极、有兴趣和负责任的创造者,是社会主义社会的建设者,是在其生活活动的各个领域进行变革的先驱。
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引用次数: 0
The Social Philosophy of Marxism: The Founders and the Present Day 马克思主义的社会哲学:创始人与当代
Pub Date : 1990-10-01 DOI: 10.2753/RSP1061-1967290248
V. Shevchenko
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引用次数: 1
The Sources of Stalinism 斯大林主义的起源
Pub Date : 1990-10-01 DOI: 10.2753/RSP1061-196729026
A. Tsipko
It will seem a paradox, but basically, if one thinks about it, the vast majority of the critics of the Stalin era do not diverge from its defenders. The starting matrix of their social thinking is one and the same. It is constructed from the same blueprints. Both the defenders and the opponents of Stalinism conceive the movement toward socialism as a process of peeling away from a nascent socialism those parts that are alien to it. Both the defenders and the critics of Stalinism assume, in particular, that socialism is the elimination of diversity from the former system and, above all, the abolition of small-scale peasant production; that it is impossible to achieve the planning that socialism needs other than by diktat, without subordinating the economic life of the country to the center; that one can withstand the perils of a petty-bourgeois degeneration only through the proletarianization of society; that socialism begins with the "discarding" of bourgeois culture; and that the implantation of atheism ...
这似乎是一个悖论,但基本上,如果你仔细想想,绝大多数对斯大林时代的批评者和它的捍卫者并没有分歧。他们社会思维的起始矩阵是相同的。它是根据相同的蓝图构建的。斯大林主义的捍卫者和反对者都认为,走向社会主义的运动是一个从新生社会主义中剥离那些与之格格不入的部分的过程。斯大林主义的捍卫者和批评者都特别认为,社会主义是消除前制度的多样性,最重要的是废除小农生产;不把国家的经济生活从属于中央,只有通过命令才能实现社会主义所需要的计划;只有通过社会的无产阶级化,才能抵御小资产阶级堕落的危险;社会主义是从“抛弃”资产阶级文化开始的;而无神论的植入…
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引用次数: 2
Reflections on the Book There Is No Other Way 对《别无选择》这本书的反思
Pub Date : 1990-07-01 DOI: 10.2753/RSP1061-1967290170
V. Shevchenko
When the Nineteenth All-Union Party Conference was taking place, tens of millions of people followed its course. Literally the entire country was drawn into those heated debates in the congress hall. One can say without exaggeration that the conference was a revelation. It showed that it is possible to live differently from the way we have been accustomed, or the way we have learned over many decades, i.e., to say what we think and what we want to say, not somewhere in a back corridor but in public, even at a top Party forum. All this is the result of that mighty revolution in consciousness that began in people's minds that memorable April of 1985. And the press is today playing a special role in that revolution.
党的第十九次全国代表会议召开的时候,千百万人民跟着它走。实际上,整个国家都卷入了国会大厅里的激烈辩论。可以毫不夸张地说,这次会议是一次启示。它表明,与我们习惯的方式或几十年来学到的方式不同的生活方式是可能的,也就是说,说出我们的想法和我们想说的话,而不是在后面走廊的某个地方,而是在公共场合,甚至在党的高层论坛上。所有这一切都是1985年4月在人们头脑中开始的强大的意识革命的结果。今天的媒体在这场革命中扮演着特殊的角色。
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引用次数: 0
Socialist Realism—Yesterday, Today, and Tomorrow 社会主义现实主义——昨天、今天和明天
Pub Date : 1990-04-01 DOI: 10.2753/RSP1061-1967280479
E. Iakovlev
The question of the essence of contemporary socialist artistic culture is being acutely posed today, in the period of renewal of the whole life of Soviet society. To what extent does the method of socialist realism, which has become established in our theory and practice, correspond to the processes taking place within art? Is its method adequate for an all-round reflection and analysis of the entire diversity and uniqueness of today's society? After all, the method of socialist realism presumes a truthful, historically concrete depiction of reality in its revolutionary development, i.e., it orients the artist toward reflecting that reality only in "forms of life" and requires him to represent only progressive processes.
当代社会主义艺术文化的本质问题,在整个苏联社会生活更新的今天,被尖锐地提出了。在我们的理论和实践中已经确立的社会主义现实主义方法在多大程度上符合艺术内部发生的过程?它的方法是否足以全面反映和分析当今社会的整个多样性和独特性?毕竟,社会主义现实主义的方法假定在现实的革命发展中对现实进行真实的、历史上具体的描绘,也就是说,它引导艺术家只以“生活形式”来反映现实,并要求他只代表进步的过程。
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引用次数: 0
期刊
Soviet studies in philosophy
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